Taking money by teaching Tarabeeh 2635331139

It is permissible to give some bonuses to the Imams, Muazzins and Khadems from the mosque fund even after their salaries for Ramadan or Eid or if the worshipers give them voluntarily. But it is not permissible to give money or exchange from any fund to teach Tarabeeh to Hafiz Sahib and to take it for Hafiz Sahib. In our country, the way the mosque committee keeps asking for Hafeez Sahib with books and pens and announces it in the mosque, it cannot be called a gift in any way. Hadia is a symbol of love. Which is a very personal matter. Therefore, such transactions in our country are an insult to the Qur'an and an illegitimate act. At the end of the Tarabeeh thawab may be canceled. Thanks to the blessings that Allah has bestowed on the Hafez, they will recite the Qur'an in the Tarabeeh prayer for the sake of Allah alone and hope to get its great reward from the court of Allah. There is no such thing as foolishness in selling such a huge wealth like Hifz for which the whole world cannot be avenged, for a very small amount of money. The Hafiz will listen to the Qur'an for the sake of Allah. Allah will provide for their needs in this world. He knows best where to go. There is no shortage in his court. He unimaginably provides for the servant. But yes, if someone loves that Hafiz Sahib because of his duality, then as a sign of love, he will personally offer some gifts to Hafiz Sahib at any time or whenever there is Tawfiq. But it should not be at the end of Tarabeeh. So that it is understood that it is really a gift of personal love. Pray only for the sake of Allah without worldly exchange. If such a sincere Hafiz is not found, it is better to recite Surah Tarabeeh behind the Waqtia Imam than to recite Tarabeeh at the end behind the professional Hafeez. (Evidence: Imdadul Fatawa 1: 464 # Ahsanul Fatawa, 3: 514 # Imdadul Mufti, 365) {وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ 41 (Al-Baqarah: 41) The Qur'an does not deserve a reward for its reward, nor for the dead, nor for its readers. (Reply: 6/56) On the authority of Abdullah ibn Mughafal, he prayed for the people in the city of Ramadan, and on the day of Fitr, he sent Ba'ath to Abdullah ibn Ziyad, a lover and a couple of dirhams, individual, and he said, "I do not take the Qur'an." (Author Ibn Abi Shaybah-2/1292) The Qur'an is the object of the world, it is not permissible, and the perfume is not permissible, but it is not permissible to read it on its own, and it is not permissible to do it on its own - (Reply-6/73) Lately, many people have considered it permissible to take such a surah that if Hafiz Sahib is made Imam for 5 times in a month or for two or three times in Ramadan, then it is permissible for him to take money. But Hazrat Mao: Ashraf Ali Thanbi Rah. Imdadul Fatawa 1: 465 This Surah is also called Najaiz because even though he was made the Imam for the month of Ramadan, his main purpose is the Tarabeeh prayer. Because if that Hafiz Sahib only offers Waqtiya prayers and does not offer Tarabeeh, then he will not be made Imam. Therefore, such a ploy is not permissible in religious matters. Note that in the book of Fatawa, both the strong and the weak are mentioned in describing the differences between the ulama. In the end, the reliable and pure opinion is stated, on which the Mufti gives a fatwa. But some well-known scholars now say that it is permissible to exchange Tarabeeh prayers on the basis of weak verses in the book of Fatawa. This is not true for Haqqani ulama. Therefore, Muslims should not follow their fatwas for the sake of their own protection. At present, the number of selfless and Haqqani ulama is very low. Find out and follow them. 4192197151