Question
A: In order to perform the Hajj of Badli, the intention has to be made on behalf of the person on whose behalf the Hajj is to be performed. But after reaching Makkah, one should circumambulate the Ka'bah, perform Sa'i-Marwa on the hill, and throw stones at the Jamaras in Mina. And if it is not necessary for him to make intentions on his behalf in each of these deeds, but if someone performs the intentions on his behalf while performing the substitute Hajj, will there be any harm in performing Hajj? B) Whether it is obligatory or obligatory to perform Baitullah Sharif (Ka'bah) Nafl Tawaf and Nafl Umrah Hajj on behalf of the parents, wife, children, brothers and sisters or anyone else . And if such is not correct, then what is the correct rule or method? Would it be wrong or not to collect on their behalf? C) Can Ihram clothes and other clothes used in Ihram such as neck bags, belts, money bags etc. be washed with jet powder, wheel powder or any such soap or powder and used in Hajj? D) The taste and color of the water supplied to Dhaka city is quite right or sometimes it is a little cloudy and smells bad. What is it like to perform ablution, wash clothes and use it for other necessary purposes? And living in the city, there is no alternative but to use that water. I am specially requesting you to give details in this regard. E) At present in Dhaka city or in all places bathrooms and toilets are in the same room. There is a water tap for toilet work and separate water tap for bath and other work. And those places are usually clean. However, there is a slight odor of latrine gas. In this situation, what is it like to recite the dua of ablution in such a bathroom? F) Many mosques have large verandas or courtyards outside the main mosques. Some mosques have two or three floors. Now the question is, where to read the prayer to enter the mosque? G) What is the distribution of cows and goats for rearing? What is the direction of the law in this regard? H) If bathing is obligatory for a sick person for any reason and if it is not possible to take a bath, is it necessary to perform tayammum separately for the obligatory bath and ablution every time? I) What is the provision of Shariah in case of saliva or cold on the hands or clothes? How to turn the page of the Qur'an by spitting on the head of the finger? 9887963319
Answer
- حامداومصلياومسلما، بسم الله الرحمن الرحيم -
A) It is enough to make that intention only during Ihram. There is no need to make different intentions on the part of the sender for each task. However, even if the intention is made in this way, there will be no harm in Hajj.-Badayous Sanaye 2/456; Albahroor Rayek 3/61; Fatawa Hindi 1/256; Addurrul Mukhtar 2/596 B) If he wants to give the thawab of any nafl amal to another, he can also do it with the intention of reaching the thawab while performing the amal. Even after completing the period, the reward of that period can be delivered to him. Therefore, if you want to give the thawab of Nafl Tawaf or Umrah to someone, the intention can be made to collect the thawab from that person just as it can be done when the thawab is done. In both cases he will get the reward of that period.-Albahroor Rayek 3/59; Raddul Muhtar 2/595 C) It is not permissible for a Muhrim to use jade powder, wheel powder or any such fragrant powder or perfumed soap in the state of Ihram. However, before Ihram, such powder or soap-washed clothes or other furniture can be used in Hajj or in the state of Ihram.-Albahroor Rayek 3/2; Fatawa Hindi 1/241; Badayous Sanaye 2/415; Addurrul Mukhtar 2/47 D) Water supplied by WASA will be considered unclean only when it is certain that its odor or color etc. is unclean. Otherwise, if it is just a little foul-smelling or a little cloudy, it cannot be called unclean on the basis of suspicion. This is because in addition to the mixture of impurities, there may be different reasons for the stench or mist. So it can be used for ablution or other purposes as long as it does not appear to be definitely unclean. - Albahroor Rayek 1/6; Hashiyatuttahatabi alalamaraki p. 16; Addurrul Mukhtar 1/18 E) If the bathroom is large and the toilet pan or commode is a short distance from the basin or tap, then dua can be recited during ablution. And if it is in the same place, then there is an opportunity to recite dua in one's mind without uttering it in one's mouth.-Maarifus Sunan 1/6; Raddul Muhtar 1/344 F) The dua for entering the mosque will be recited at the time of entering the part from where the part of the mosque starts. Whether it is a verandah or a two-storey or three-storey building. Of course in our country the verandas are usually included in the mosques. On the other hand, the Chattar Mosque is not included. Therefore, if there is an exception to this, the mosque authorities should mark the boundaries of the beginning of the mosque in such a way that the common people do not have to face any problem in this regard. Addurrul Mukhtar 1/756 G) Many conventional methods of dividing cows and goats are not permissible. You did not specify a specific approach. However, if a person is paid a certain fee for keeping cows and goats, then it is permissible for him to do business. H) If it is not obligatory to take a new bath after performing tayammum for bath, that tayammum is sufficient as long as the excuse exists. However, after that tayammum, if any reason is found for breaking the ablution, only ablution should be done. And if he is not able to perform ablution, then he should perform tayammum instead of ablution.-Fatawa Hindi 1/30; Addurrul Mukhtar 1/232 I) Human saliva and cold are not unclean. Therefore, if it sticks to the body or clothes, it will not be unclean. And it is not permissible to turn the page of the Qur'an by spitting on the fingertips, but it is not permissible to do so. 2359193117
- والله اعلم باالصواب -
* This Fatwa was translated by Google Translate.
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