Is it bidat to read "Minha Khalaknakum" while burying the grave? 4691437875

Yes, there is a basis for this period. The Prophet (peace and blessings of Allaah be upon him) recited this supplication while burying his daughter Umm Kulsum. It has been narrated in the hadeeth: On the authority of Abu Imamah, he said: The Messenger of God, may God bless him and grant him peace, said: He said that when the daughter of the Prophet (peace be upon him) Umm Kulsum was buried, the Prophet (peace be upon him) recited Minha Khalkanakum Wafiha Nuidukum Waminha Nukhrijukum Taratan Ukhra. (Musnad Ahmad, Hadith No. 2217; Mustadrake Hakem, Hadith No. 3433; Sunanul Kubra Lilbayhaqi, Hadith No. 628; 4239; Kanzul Ummal, Hadith No. 161; Almusnadul Jame, Hadith No. 5253) In the muhaddithin, Keram has commented that the hadith is weak. Note: Imam Bayhaqi Rah: (Sunan Kubra Lilbayhaqi-3/409); Imam Nawabi Rah (Khulasa-2/1022); Ibn al-Mulaqqin, (Albadrul Munir-5/313); Allama Haysami Rah (Majmauz Yawaid - Narration No. 48); Ibn Hazar Askalani (Attalkhisul Habir-2/691); Allama Sanani Rah (Subulus Salam-2/185); Shawqani Rah: (Nailul Awtar-4/128). In all the muhaddithin, Keram commented on the hadith as false, but no one commented on it as fake or fabricated. Therefore, there is no problem in following the Sunnah based on this hadith without considering it as a definite proven Sunnah. Calling this period a bidat is nothing but an exaggeration in religious matters. The person who wants to take into account the strong evidence of the Prophet (peace and blessings of Allaah be upon him) as well as the weak narration is a true prophet and a follower of the hadeeth. And the name of the one who rejects the deeds proven by the Prophet (peace and blessings of Allaah be upon him) may be anti-Sunnat, the Ahl al-Hadith can never be. 9962684386