Takbeer before and after ruku 'in prayer 9863238182

It is proved by the hadith that in the takbeer of the prayer, except for the tahrima, some of the takbeers other than the rafi iyadain are not performed. The Prophet (peace and blessings of Allaah be upon him) never did Rafi Yadain, never did. Both the Sahabah, the Tabein and the later ones followed the same method. From this source, the method of Rafi Yadain has come in Shafi'i and Hanbali schools. On the other hand, in the Hanafi and Maliki schools, the opinion of not doing Rafi Yadain has been accepted. Sharia is recognized as both in their respective places. Because the source of both is Sunnah. However, in the light of ijtihad on the basis of various signs, a jurist considers one of them to be better and foremost. And thinks the other is valid and incorrect. Again another jurist held the opposite view. Purely, none of this is mansukh. The Prophet (peace and blessings of Allaah be upon him) did not declare any of them mansukh. Some jurists who have called the period of Rafi Yadain Mansukh mean that it has been abolished to be mustahab or good. The validity of the original period was not revoked. Needless to say, it is like a group of jurists in the light of ijtihad on the basis of various signs. This is not necessarily the case with other jurists. Others may not consider it mansukh (in the aforesaid sense). And in fact, if a hadith is mansukh, it cannot be included in the book of hadith. Despite the fact that the rulings of many hadiths are mansukh, the compilers of hadith have mentioned it in their respective anthologies. It has many benefits. A significant advantage is that the earlier Mansukh Hadith has been mentioned, which has given the latter an opportunity to know that its ruling is Mansukh. 6533482759