Impossible events are described during the Fazail period so it cannot be read 8458294877

The work that people think is impossible, if that work is done by a prophet, then it is called a miracle. E.g.-

1. Born from the camel stone of Hazrat Saleh AH.
2. The staff of Prophet Moses (peace be upon him) turned into a snake, and Mubarak's hand became enlightened. For him and his nation, the water in the middle of the sea became a road.
3. To turn the fiery furnace into a garden for Ibrahim A.H.
4. The resurrection of the dead at the hands of Jesus. And getting sick etc.
5. The splitting of the moon by the gesture of the hand of the Prophet (peace be upon him). All these things are miracles. In addition, the Prophet (peace be upon him) has innumerable miracles. Which is mentioned in the book of Hadith.Maulana Badre Alam Mirathi (may Allah be pleased with him) and Tarjumanus Sannuha and Maulana Ahmad Saeed Subhanul Hind (may Allah be pleased with him) have mentioned innumerable miracles.If a deed which people think is impossible, if such a deed is revealed by a saint, it is called karamat. E.g.-Getting seasonless fruit in a closed room for Hazrat Maryam. Getting fresh dates from dry trees etc. Thus the Companions slept in Goha for 309 years.Besides, innumerable miracles of saints are recorded in the book of Hadith and the book of history. Which is impossible to mention here.The plaintiffs are commenting on the facts as impossible, shirk-bidat. That includes all of this. That may be a miracle or a miracle.Our request to the complainants is that when you read these incidents, do not read them with the mentality of Muslims. Don't read about the Christian mentality.Because, when Christians read the miraculous events of Jesus, they assume that these things were done by him. It is his power. He did all this himself.But when Muslims read these stories, they believe that they are from Allah. And in it lies the might of Allah. No one else has a hand in it.So our request is, whenever anyone reads these incidents, read according to Muslim thought and belief. Then you will see that in these cases shirk is not a bidat but a clear view of Tauhid will be observed. And if you don't read in a Christian mood, then all these shirk and bidat will come to the fore. So fix the point of reading first. Assume that these incidents are the cause of shirk and bidat. This means that the more he reads these books, the more he will become a mushrik. But we are the servants of Allah who have spent the year of preaching or have been involved in preaching for a long time, who are doing shirk. On the contrary, their practice and harshness against shirk increases. If the complainants come to the notice of a preaching partner who has spent years in preaching but is doing shirk, let us look for a person. If you can't. Then refrain from reading these books with Christian mentality. Rather, read these books on the day when you can practice reading Tablighi Nisab with the mentality of Muslims. Lutfur Rahman Faraji 1923768575