Is it a bidat to gather at Tabligh Markaz on Thursday? 9566871279

In fact, the mind does not dare to answer these heartless and hateful questions. There is a clear instruction from the Prophet (peace and blessings of Allaah be upon him) to say: The Prophet (peace and blessings of Allaah be upon him) said: Surely one of the beauties of Islam is to ignore unnecessary things. (Sunan Ibn Majah, Hadith No. 398, Sunan Tirmidhi, Hadith No. 2317, Musnad Ahmad, Hadith No. 1836) So I am compelled to write the answer. In fact, such a question has arisen in the mind of the brother due to ultimate ignorance and stupidity. We see before us there is no tradition عن أبي هريرة رضي الله عنه, عن النبي صلى الله عليه وسلم, قال: «لا تختصوا ليلة الجمعة بقيام من بين الليالي, ولا تخصوا يوم الجمعة بصيام من بين الأيام, إلا أن يكون في صوم يصومه أحدكم» Narrated from Hazrat Abu Hurairah. The Prophet (peace and blessings of Allaah be upon him) said: Do not set aside the night of Jumu'ah exclusively for prayer. And do not make the day of Jumu'ah special for fasting between days. But if this day comes in the middle of your fasting, then it is different. (Sahih Muslim, Hadith No. 1144) If we look at the translation, it becomes clear that the Prophet (peace and blessings of Allaah be upon him) forbade special prayers on Thursday nights. And the next day, that is, the day of Jumu'ah, is forbidden, especially for fasting. And we all know that in the daytime night of Thursday in Tabligh Markaz, everyone gathers to pray more and more? Or to fast the next day? Or listening to religious words, learning religious subjects to bring the spirit of religious observance? Everyone involved in the preaching knows that on Thursday night they gather in the mosque of Markaz, listen to religious narrations, learn religious subjects and refresh their faith. More often than not, the purpose of worshiping at night is to fast the next day. So how is the document against the mentioned preaching of Muslim Sharif? This is nothing but an ignorant attitude towards Hadith. On the other hand, the narration of gathering in the mosque on Thursday to listen to religious discourses, religious discussions and religious discourses is proved by Hazrat Abdullah bin Masood, the closest companion of the Holy Prophet. In the hadith, it is said that the servant is not a man. قال: أما إنه يمني من ذلك أني أكره أن أملكم, وإني أتخولكم بالموعظ كان النبي صلى الله عليه وسلم يتخولنا بها, مخافة السآمة علينا "The Prophet Wiil said. He said that Ibn Mas'ud used to preach Waz to the people every Thursday. One of them said, O Abu Abdur Rahman! My mind wants you to exhort us every day. He said, "What keeps me from doing this is that I don't like to make you tired." And I pay attention to you (the situation) in giving advice, just as the Prophet (peace and blessings of Allaah be upon him) used to pay attention to us for fear of our fatigue. (Sahih Bukhari, Hadith No. 60) Imam Bukhari has given the title of the chapter in which he has brought this hadith - Ibn Hazar al-Asqalani, a famous commentator of Bukhari Sharif, while explaining the hadith, said: (Fath al-Bari) The above hadith and the interpretation of Ibn Hazar al-Asqalani (may Allah be pleased with him) clearly prove that it is lawful to set a time for preaching. And the Companion Hazrat Abdullah bin Masood himself used to preach and exhort every Thursday. So how is it a bidat to come together for the narration and exhortation of Markaz of Tabligh? May Allah protect the Muslim Ummah from the propaganda of these ignorant people. Amen. Chumma Amin. 4848267691