Different masayils of Qurbani and Akika 5458789986

(1) Akikakari meat can be eaten by Akikakari like Kubrani. He will be able to give gifts to his relatives and also to the poor. It is important to donate money from the sale of Akika animal skins to the poor. Fatawa Mahmudia 4: 298 (2) It is not proper to give the price of the meat or skin of the sacrifice to the butcher, slaughterer or anyone else as remuneration. They have to pay their wages separately. After paying the wages separately, it is permissible to give some meat to the butcher or the slaughterer like other people. Addurrul Mukhtar 6: 327 (3) Yes, obligatory and supererogatory sacrifices by the same animal are permissible. For example, some of the partners took part in the obligatory Qurbani, and some of the partners took part in the Nafl Qurbani in the name of the Prophet (peace and blessings of Allaah be upon him) or his parents. Fatawa Alamgiri 5: 304 Thus in the case of Nafl Qurbani, more than one person can be a partner in an animal. For example, four or five brothers together sacrificed a goat for the Eid thawab of their parents or shared one-seventh of the sacrificial cow. Fatawa Rahimiya 2:90, Fatawa Mahmudia 4:28, Fatawa Mahmudia 14:33 (4) Within three days of the sacrifice, if any Muslim, adult or resident, has the necessary food, clothing, house and furniture in addition to seven and a half tons of gold or twenty-two and a half tons of silver or equivalent money (which is approximately present Ten thousand rupees) or any other equal amount of wealth, but the sacrifice will be obligatory on it. Addurrul Mukhtar 6: 312 (5) If the one on whom the qurbani has become obligatory does not perform the qurbani on his own behalf, but performs the obligatory qurbani of others, then his own qurbani will not be realized by that qurbani. Because, one sacrifice is not enough for two people. And if the qurbani is performed on one's own behalf and the reward for the dead person is only in Isal, then his obligation will be fulfilled by that qurbani. Fatawa Mahmudia 6: 218, Fatawa Alamgiri 5: 420 (6) The masala of the Shari'ah in this regard is that it is makrooh to benefit oneself by the sacrificial animal. I want him to be rich or poor. So if a child is born after purchasing an animal for sacrifice, or if a living child is found in the womb after the sacrifice, then that child must be sacrificed. াবে Don't eat baby meat yourself, donate. However, it is permissible to donate a child alive without sacrificing it. In this way, he will not drink the milk of animals bought for sacrifice, but will donate it to the poor. Fatawa Alamgiri 3: 354, Fatawa Shami 6: 322 (6) No. The money for the skin of the sacrifice cannot be spent directly in the General Fund of the Madrasa without Sahih Tamlik. 5487933981