distribution of property Fatwa Cover

In the context of several masalas and principles of distribution relating to inheritance 2177925751

Ahle Haq Bangla Media Service•distribution of property•

Question

  1. Would it be acceptable in the eyes of the Shari'ah for someone to distribute his wealth among his heirs while he is alive, more or less according to his will, without the provision of the Shari'ah? For example, out of some of his sons and daughters, he may have liked someone a little more or he was obedient so he gave him a little more share of the wealth.
  2. One person has wife, parents, 1 brother, 2 sisters, 2 sons and 3 daughters. How will his wealth be distributed in this situation? Or wife, parents, 2 brothers, 1 sister and 3 daughters. How will his wealth be distributed in this situation? Or wife, parents, 2 brothers, 3 sisters. How will his wealth be distributed in this situation? Or wife, parents and 2 children. How will his wealth be distributed in this situation? Or have a wife and parents. How will his wealth be distributed in this situation ?? Or only parents, 2 brothers and sisters and 1 daughter. How will his wealth be distributed in this situation?
  3. Is there any continuity in the distribution of inheritance? For example, first you have to give it to the parents, then you have to give it to the wife from what is left, then you have to give the rest to the son or daughter, etc., etc., or you can give it to whomever you want later? What is the principle of inheritance distribution? 3939331439

Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

  1. If a person distributes wealth among his relatives while he is healthy before he dies without following the inherited system of the Shari'ah, and he does not intend to deceive or harm anyone in it, then it will be more effective to distribute at least. It will also be permissible. For example, one of the two sons is rich. Another is poor. So the man gave more wealth to the poor boy and less to the rich man. Then there is no problem. It is permissible. In the case of India, it is not enough to harm them and it is not permissible for them to do so. (Fatawi Al-Hindiya 2/4 Wafi Al-Radal Al-Muhtar) - If a man is born in the health, he will be better off with some of the weak ones. اذا كان التفضيل لزيادة فضل له فى الدين وان كان يكره (ردالمحتار) 7/8 References -Ahsanul Fatwa 6/256 6-Fatwa Rahimiya 9/314 6-Fatwa Mufti Mahmud 9/247 6-Imdadul Fatwa 3/480 9-Kefayatul Mufti 6/160 10-Fatwa Mahmudia 18/496
  2. To know the answer to this question, how much do the relatives you mentioned in the question get from the dead? When to drink? When are you deprived? You have to have a clear idea about these three conditions. Then you can find out for yourself who gets how much. Below is a quote on who gets how much and when. The relatives mentioned in your question are,
  3. Wife.
  4. Mom.
  5. Dad
  6. Your brother
  7. Your sister.. Your son.. Your daughter.Now consider their condition as prescribed by the Shari'ah. If the wife does not have two children, the wife will get one-fourth of the full property. And if you have children, you will get one-eighth. ولهن الربع مما تركتم إن لم يكن لكم ولد فإن كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها أو دين • wives will inherit one-fourth of what you leave if you have no child. And if you have children, they will have one-eighth of what you leave after the will, which you do, and after you have paid off the debt. (Surat an-Nisa ': 12)In case of inheritance, the mother will get one-sixth or one-sixth of the 3 1-property if the deceased has one or more children or grandchildren, or if the deceased has two or more siblings.
  8. And if none of the above persons are present, then the mother will get one-third or one-third of the full property. 3- And if there is a father with the mother, and there is also a husband or wife, then after giving the share of the husband or wife, the mother will get one third of the remaining property. In the inheritance, there is a third, a son with a son, and two brothers and a half, and a third of them, and a third of what is left. وزوجة وابوين, (السراجى فى الميراث-17-18 The condition of the father is three 1-will get only one-sixth. If the deceased has one or more sons or grandsons.
  9. If the deceased has a daughter or a son's daughter, the father will first receive one-sixth of the property, then if any property is sold after the distribution of property among the rest, the father will receive the entire excess property.
  10. And if the son or daughter of the deceased has no children, then the father will be the owner of all the property after giving the prescribed share to the rightful claimants. But the condition is absolute, the obligation is the same, the son is the son and the son is the son, and the son is the son and the son is the son and the son is the son and the son is the son and the son is the son and the son is the son and the son is the son and the son is the son and the son is the son. 9-10 Conditions of your siblings 1-If your sister is one, she will get half of the deceased's property if there is no one else to inherit, if she is the only one entitled.
  11. And if there are two or more sisters, you will get two-thirds. 3-And if the sisters come with the brother, then the property will be distributed as an equal share of one brother and two sisters. That is, what one brother will get, two sisters will get. For example, if there is one brother and two sisters, the property is divided into two parts, one will get one, one brother, and the other one will get two sisters.
  12. And if the deceased has only a daughter, no son, then the daughter of the deceased will get the rest of the property after taking her allotted share. If there is a brother, he will get a brother. And if there are both brothers and sisters, one brother will distribute the wealth equally as two sisters.
  13. If there is a son or grandson of the deceased or if there is a father or grandfather, your siblings will not get anything. يستفتونك قل الله يفتيكم في الكلالة إن امرؤ هلك ليس له ولد وله أخت فلها نصف ما ترك وهو يرثها إن لم يكن لها ولد فإن كانتا اثنتين فلهما الثلثان مما ترك وإن كانوا إخوة رجالا ونساء فللذكر مثل حظ الأنثيين يبين الله لكم أن People want to know the fatwa from you, so tell them, Allah is giving you clear instructions regarding the inheritance of Kalalah. If a man dies and has no children and has a sister, he will have one. Half of the abandoned property and if he is childless, his brother will be his heir. If they have two sisters, two-thirds of the property abandoned for them. On the other hand, if there are both brothers and sisters, then the share of one man is equal to that of two women. You will go astray. GOD is making it clear to you. And Allah is Aware of all things. (Surat an-Nisa ': 18)And for the sisters, the fifth, the third, the third, and the other, as mentioned, are the nerves of the son of the deceased. .. وبنوا الأعيان والعلات كلهم ​​يسقطون بالإبن وابن الإبن وان سفل (السرجى فى الميراث-15-17) The method of distribution of wealth between a son and a daughter, no matter how many sons and daughters the deceased left behind, Equal equal two daughters. That is, what two girls will get, one boy will get. يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ ِ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ ١١ (6:8) Allah commands you concerning your children: The knowledge of one is equal to the share of two women. (Surah An-Nisa '1) - Emergency Principles There are two parts to the distribution of inheritance, one part contains three numbers, the other part contains three numbers, the first part.
  14. Claiming to be half and half.
  15. Claiming to get rubu or quarter.
  16. Kissing and claiming to get one-eighth. The second part
  17. Sulus claims to be one-third.
  18. Claiming to get Sulusan i.e. two thirds.. Claiming to get one-sixth of Sudus.If there is any one or more number of claimants in the second part with the nisf of the first part among the heirs, then the distribution should start with six. And if there is a claimant of one or more parts of the second part along with the claimant of the first part, then the distribution should start with 12. And if there is one or more partners of the second part with the rightful owner of the first part, then the distribution will start with 24. (Assiraji Phil Miras-8-9)In the light of the above principles, you have to solve the questions you are asking. It is quoted below.One person has wife, parents, 1 brother, 2 sisters, 2 sons and 3 daughters. How will his wealth be distributed in this situation? The deceased's siblings will not get anything because they have a son. First, the full property will be divided into twenty-four parts, the father will be given four parts, the mother four parts and the wife three parts. Then the rest of the wealth will be divided into seven parts, three-thirds to three daughters and the remaining four-thirds to two-thirds one son and two-thirds another son. He has a wife, parents, 2 brothers, 1 sister and 3 daughters. How will his wealth be distributed in this situation? Having a father, your sister will not get anything. The full property will be divided into 26 parts. Three girls will get 16 percent of this. The father will get four parts. The mother will get four parts. And the wife will get three parts. Note: This Surah is called Mimbria in Masala in the terminology of Miras Shastra, as Hazrat Ali solved it while sitting on the pulpit. (Siraj Phil Miras-32) Wife, parents, 2 brothers, 3 sisters. How will his wealth be distributed in this situation ?? Because the deceased has a father, his brother and sister will not get anything. The wife will get one-fourth of the full property. The mother will get one-third of the remaining three. The father will get the other two parts. He has a wife, parents and two sons and daughters. How will his wealth be distributed in this situation? First, the full wealth will be divided into twenty-four parts, three percent to the wife, four percent to the father and four percent to the mother. Then the remaining 13 percent of the wealth will be divided into three. One part will be given to the girl and the other two parts will be given to the boy. He has a wife and parents. How will his wealth be distributed in this situation? The wife will get one-fourth of the full property. The mother will get one-third of the remaining three. The father will get the other two parts. There are only parents, 2 brothers and sisters and 1 daughter. Siblings will not get any share as they have a father. In this case, the full wealth will be divided into six parts, three parts will be given to the daughter, two parts will be given to the father and one part will be given to the mother. The answer to question 3 is a unique science of inheritance. You can't get a full idea of ​​just one or two principles. For this it is necessary to go to a wise scholar and gain knowledge directly on the subject. In all the suras of the inheritance, the order of the masala is different in the light of the specific principles, the method of distribution changes. It is not easy to understand without engaging with the subject and acquiring knowledge. So if you want to understand the details of the subject, you must learn directly from a wise scholar. It is almost impossible to explain the full position of the inheritance in this question and answer. Zayakallah. 9938954224

- والله اعلم باالصواب -

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