Ruling on putting one's hand on one's chest at the end of Musafaha and definition of bidat 1528938819

First of all, the definition of bidat is not known from Hadith. On the authority of Aisha, may Allah be pleased with her, she said: The Messenger of Allah, may Allah bless him and grant him peace, said: The Prophet (peace and blessings of Allaah be upon him) said: If a person discovers something new in our religion that is not in it, then it is abandoned. (Sunan Abu Dawood, Hadith No. 4806, Sahih Bukhari, Hadith No. 2550, Sahih Muslim-4569) Notice in this hadith the conditions under which the newly discovered object is abandoned by the Prophet.

1. Completely new topic. The slightest proof of which must be something that did not exist in the time of the Prophet or the time of the Companions.
2. Must be religious. So no matter how many new things are discovered except religious matters, it is not bidat. Such scientific discoveries. New new furniture etc. These are not innovations. Because these are not religious issues. Rather material matters.
3. There must be new discoveries in the midst of religion. If it is for religion then there is no problem. Because the new discovery in the religion means that it is the work of thawab. Sunnat, wajib etc. And for religion, it is not the work of thawab, but the work of thawab is helpful. For example, the academic system of madrasa education did not exist in the Nawabi era. Was later discovered. This academic method is not a new discovery in the midst of religion, but has been discovered as an aid to religious work. That is, religion is helpful for learning. And the flame of religion is the work of reward. But the system is not the work of Swab but is helpful.Milad Qiyam is a bidat. Because it is a new discovery. It was not in the Nawabi era or Sahaba era. Not even in the best age of the Prophet. At the same time, it is considered a deen, it is considered a work of thawab, so it is a bidat.Therefore, if he puts his hand to his chest after Musafaha, and does not consider it a work of thawab or sunnat, then it will not be a bidat. It will not be haraam or illegitimate. But if he thinks it is the work of thawab, or he thinks it is sunnat, or he thinks it is the sunnat related to musafaha, then there is no doubt that it will be bidat. And every innovation is misguided. 4715165745