What is the ruling on using office items for personal use? 4155717432

It is permissible to use things approved by the office authority in the office. It is also permissible to use it outside for official work. However, if you are not engaged in official work outside the office, it will not be permissible to use these things. And if the office authority separates your superior from the owner in order to use the items, then it is permissible for you to use those items if he gives them to you. But if it is only allowed to be used as required, not to be owned separately, then it will not be permissible for you to use the object even if it is given to you by your superior. Because he himself does not own the extra use he needs. So he cannot give this right to anyone else. (Fatawa Mahmudia-26/28) For example, every month the officers in the office are given one toilet paper, one pen. When the month is over, is the pen and toilet paper finished or not? Not seeing that, the office authorities provide another pen and toilet paper. Then it must be understood that the authorities are making the owner of the object. On the other hand, if the pen or toilet paper is used only after the end of the month, then the authority does not provide it at the end of the month. Then it is understood that the right of enjoyment has been given, not the owner of the object. Therefore, it will not be permissible to use it for any purpose other than official work. At the same time, it will not be permissible to give it to anyone other than oneself. Unintentional use of office objects outside the rules is a sin. In this case, the way to get rid of it is to apologize to the authorities and get permission or return the items. Determined not to do so in the future. The Prophet (peace and blessings of Allaah be upon him) said: Peace is permissible between Muslims except peace is haraam halal or haraam haraam and Muslims are haraam and halal haraam halal haraam haraam haraam halal haraam haraam However, the agreement that makes halal haram, or haram halal, is not permissible, the Muslims will abide by their conditions, except the conditions that make halal haram or haram halal. (Sunan Tiremi, Hadith No.1352, Sunan Abu Daud, Hadith Nam-3596, Sunan Dara, Hadith Nong-96, Sunan, Hadith Nong-96) يا أموا الذين آمنوا بالباطل إلا أموالكم آمنوا بالباطل إلا أموالكون تجارة عن تراض منكم (29 O Believers! Do not consume wealth unjustly, but it is a different matter if there is mutual satisfaction in business. (Surat an-Nisa ': 29). When a milking animal has finished drinking milk, it must be returned. If there is a debt, it must be paid. And if anyone takes responsibility for something, then he must be responsible. No. 2120, Musnad Ahmad, Hadith No. 22292) In Al-Baydawi- and the owner is the possessor in Al-Ayyan Al-Mamlukة how Sha'a etc. ) 7973866118