What is the ruling on inviting non-Muslims to Iftar mahfil and taking money from them? 8659535131

It is not permissible to have a sincere love affair with non-Muslims. Especially with non-Muslims who are likely to harm their own religion. However, this does not mean that normal social behavior will not be good with them. Or abuse them. Rather, if the infidel is a neighbor, then the neighbor's right will also apply to him. So it will not be illegal to attend any event if the pagan person is present. However, if the ceremony is like that, if there is a possibility of loss of one's faith, then it is not permissible to go even if it is a Muslim ceremony. As such, you will be able to specify, what will be the order to attend the event? يا أيها الذين آمنوا لا تتخذوا اليهود والنصارى أولياء بعضهم أولياء بعض ومن يتولهم منكم فإنه منهم إن الله لا يهدي القوم الظالمين (5:51 O ye who believe! Take not the Jews and the Christians for friends. They are friends of each other. You Whoever befriends them is one of them. Allah does not guide the wrongdoers. (Surat al-Ma'ida: 51) الذين قاتلوكم في الدين وأخرجوكم من دياركم تولوهم ومن يتولهم فأولئك هم ومن يتولهم فأولئك هم الولهم فأولئك هم الظالمون (60: 9) Allah only forbids them with friends, who fought against you in religion, expelled you out of the country and helped the expulsion. Those who befriend them are the wrongdoers. (Surah Mumtahina-6) Hudi used to serve the teenage Prophet (peace and blessings of Allaah be upon him). When he fell ill, the Prophet (peace and blessings of Allaah be upon him) went to see him and invited him to Islam. Then he became a Muslim. (Sahih Bukhari, Hadith: 1356, 5758) Answer No. 3 No Muslim should have undue doubt about his earnings. Rather, it should be considered as halal earnings. There is no need to ask. The teaching of Islam is to reform the Muslims. But if it is known for sure, the man is earning haraam. In this case, there is an explanation about his cooperation or taking a gift. There may be a few surahs in the case of accepting the gift of the earner of haram and the earner mixed between haram and halal. For example, 1 Haram earner's full income is Haram. And the man is giving gifts with his haraam money. The earnings of 2 people are mixed between halal and haram. These two earned meanings are combined in such a way that one does not differ from the other. However, the haraam earnings are more. And the man is giving gifts with mixed resources. 3 The invitee has halal earnings as well as haram earnings. These two earned meanings are combined in such a way that one does not differ from the other. However, his illicit earnings are low. Halal earnings are high. And the man is giving gifts with this mixed wealth. 4 Haram earners are not giving gifts with haram earnings. Instead, he is borrowing halal money from someone and giving it as a gift. It is not permissible to take the money of that person in the first two suras. And in the third tone, even if it is permissible to take the money of that person, it is better not to take it. And in the fourth tune, it is permissible to take the money of that person. In the case of the fatwa, it is not permissible for a man to do what is right. In Al-Yanabi (Indian Fatwas, Book of Abomination, Book of Abomination-5/342, Rid-ul-Mukhtar-6/247) 9294645214