Is it necessary to keep the fast of the expiation of the oath continuously? 5535697882

The expiation of an oath is not just fasting. What is the expiation of the first oath? Find out: لا يؤاخذكم الله باللغو في أيمانكم ولكن يؤاخذكم بما عقدتم الأيمان فكفارته إطعام عشرة مساكين من أوسط ما تطعمون أهليكم أو كسوتهم أو تحرير رقبة فمن لم يجد فصيام ثلاثة أيام ذلك كفارة أيمانكم إذا حلفتم واحفظوا أيمانكم كذلك يبين الله لكم آياته لعلكم تشكرون • GOD does not seize you for your vain oaths; But He seizes the oath which you hold fast. Therefore, its expiation is that it will provide food to ten poor people; The middle class food that you give to your family. Or, give them things, or free a slave. He who cannot afford it will fast for three days. This is the expiation of your oath when you swear. And keep your oaths. Thus does Allah make clear to you His communications that you may be grateful. (Surat al-Ma'ida: 69) In the light of this verse, the expiation of an oath is that a person who eats a moderate meal with his family will feed ten miskin twice a day. Or give two pairs of clothes. The amount of ribbon in charity will be taken as one day's expenditure. As such, if the amount of Fitr in charity is multiplied by ten, the amount of money is the expiation of the oath For example, last Ramadan, the minimum fee for charity was 85 rupees. So 750 (six hundred and fifty rupees) will be the expiation of the oath. This is taken as the current price. Before and after may change. How much expiation must be paid on you? You have to donate money as it is determined. If you are not able to pay the expiation with money. Only then must you fast three times for each atonement. And you have to fast three times in a row. If one day is left in the middle, you have to put three new ones. The expiation of the oath is to keep the fast continuously. There is no chance of omission in the middle. If it is omitted, you have to start anew. عن ابن عباس, في آية كفارة اليمين قال: «هو الخيار في هؤلاء الثلاث الأول, فإن لم يجد شيئا من ذلك فصيام ثلاثة أيام متتابعات • Narrated Ibn Abbas RA signs of expiation of the oath. He said he has jurisdiction over the first three. If he is not able to do that, then he should fast for three consecutive days. (Sunan Sugra Lilbayhaqi, Hadith No. 3182; Marifatus Sunan Wal Ashar, Hadith No. 19585) It is narrated on the authority of Ali (may Allaah be pleased with him) that there is no difference between the three fasts of the Day of Resurrection and the Day of Resurrection. He did not miss a single day of fasting for three days as an expiation for his oath. (Musannaf Ibn Abi Shaybah, Hadith No. 12375) 9688833998