The rules and perimeters of the veil in the eyes of the Qur'an and Hadith 8182339354

To us the document is not the Arab state. Document Qur'an and Sunnah and Ijtihad from the Qur'an Sunnah Fukbahaye Keram Fiqh. So what do the people of any country do? What aren't you doing? That cannot be considered by any Muslim. Consider the Islamic jurisprudence derived from the Qur'an-Sunnah and the Qur'an-Sunnah. The Islamic veil The seven verses of the Qur'an and about 60 narrations of the Hadith show that the main purpose of the Islamic Shari'ah is the veil by which the movement of women, their clothes, their external and internal beauty will not be visible to strangers. Such a screen is possible only with the curtained house and the corresponding curtain. This is the real place of women. This is the first layer of the screen. Which is clearly stated in the Holy Quran. وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى And stay in your dwelling place. Do not express yourself like the women of the age of ignorance. (Surah Ahzab-33) What does this verse reveal? It is not enough just to cover oneself with clothes, but to cover oneself in such a way that the clothes including the body should not be exposed in front of other men. As if the eyes of any other man could not be focused on the woman. But the need is different. Then you can go out if necessary. وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ َْطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ Meaning: This is the cause of greater holiness for your hearts and for their hearts. (Surah Ahzab-53) The famous commentator Imam Qurtubi rah. In the discussion of that verse, he said that in that verse Allah has allowed the wives of the Prophet (peace and blessings of Allah be upon him) to ask for something from behind the curtain or to ask for some masala. Ordinary women are also included in the above order. (Tafsir Qurtubi 14/146) The wives of the Prophet (peace and blessings of Allaah be upon him) are the mothers of all believers. But when it comes to dealing with them or talking to them, they have been asked to do so from behind the scenes. It is easy to imagine how important the ruling should be in the case of other ordinary foreign women. Notice! In the middle of the first verse, women are forbidden to leave the house without necessity. And in the second verse, if there is any need to ask a woman from a different man, then it is instructed to ask from behind the curtain. This is the first instructional verse about the veil. The second instructional verse and commandment is allowed to leave the house with the curtain if necessary. What is the size of the screen? Isn't it logical to have instructions to try to get out of the house just as you are instructed to? Where it is forbidden to go out of the house, how can one be allowed to go out by expressing the beauty of one's appearance? That is why it has been instructed that such a large cloth should be spread all over the body so that no part of the body is exposed. Appearance, limbs, in general, any part of the body and cosmetic equipment should not be published. Just keep your eyes open to see the road. Or put a net in front of the eyes. So that the road can be seen. This is the Shariah veil. Like the first level of the screen, all the wise Fukbahaye Keram have agreed on the second level. The second-level instruction with the ayata يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما (59 O Prophet, your pata œ iganake daughters and the women of the believers say their outer garments over their (From the point of view of the head) This will make it easier to recognize them, so that they will not be harassed. Allah is Forgiving, Most Merciful. (Surah Ahzab-59) The time will not be without the veil, but it will also draw the veil over one's face so that the face is not visible to anyone. Pull the veil over the face so that no one can see his face. How can there be any opportunity to keep one's face open? No? It is because of this verse that it has become obligatory on Muslim women to cover their faces. It is not permissible to reverse this. This veil has been in vogue among devout Muslims since the early days of Islam. Some traditions could be seen 1 عن عبد الخبير بن ثابت بن قيس بن شماس, عن أبيه, عن جده, قال: جاءت امرأة إلى النبي صلى الله عليه وسلم يقال لها أم خلاد وهي منتقبة, تسأل عن ابنها, وهو مقتول, فقال لها بعض َْصْحَابِ النَّبِيِّ صَلَّى اللَهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنْ ُْرْزَأَ ابْنِي فَلَنْ ُرْزَأَ حَيَائِي, Hazrat Abdul Khair bin Sabet bin Qays bin Shammas his father, he narrates from his grandfather that once a woman came to the Prophet. She is called Umm Khallad. He came to the point that his face was veiled. She came and complained about her dead child. Then some of the disciples said to him, "You have come to lodge a complaint against your son, and yet you are covered?" Then Umm Khallad said, "Although my son is in danger, it does not mean that my shame is in danger." (Sunan Abu Daud, Hadith No.2488) 2 لما أم سلمة, قالت: "لما نزلت: لما نزلت: الأحزا عليهن من جلابيبهن (يدنين عليهن من جلابينهن) (الأحزاب: 59), خرج نساء الأنصار كأن على رءوسهن الغربان من الأكسية" إسناده قوي. Ibn Khatheem - he is Abdullah bin Uthman - not enough. Ibn Thawr: It is Muhammad ibn Thawr al-Sana'ani, and Muhammad ibn Ubaid: It is Ibn Hisab al-Ghubari. And Ibn Abi Hatim in “Tafseerah” as in “Tafseer Ibn Katheer” 6 / 48-49 from Tariq al-Zanji Muslim bin Khalid Hazrat Umm Salama (may Allah be pleased with her) said: When this verse of the Holy Qur'an, (From the side of the head) ”(Surah Ahzab-59) When it was revealed, the Ansari women would come out of their houses as if crows were sitting on their heads. (Sunan Abu Dawood, Hadith No. 4101) Hazrat Mufti Shafi writes in his book “Ahkamul Quran” It should be that their appearance is not revealed in front of other men. (Ahkamul Qur'an-3/1458) 3 عَنْ عَبْدِ اللَِهِ, عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: الْمَرْأَةُ عَوْرَةٌ, فَإِذَا خَرََّ Narrated from Hazrat Abdullah bin Masood. The Prophet (peace and blessings of Allaah be upon him) said: The female race is seventeen from head to toe. Whenever he comes out, Satan makes him wonder. (Sunan Tirmizi, Hadith No. 1173, Musnadul Bajjar, Hadith No. 2065, Sahih Ibn Khuzaimah, Hadith No. 175, Hadith No. 5596) 4 R. Baitullah used to perform Tawaf while covered. (Musannaf Abdur Razzak, Hadith No. 659) The veil is with other men. In this case, it is also obligatory to hide beautiful objects. The command in the Qur'an - وقل للمؤمنات يغضن من أبصارهن وينتهن إجهم أبصارهن زينتهن إلا أبدين زينتهن إلا أبصارهن زينتهن إلا ما ظهر منها وليضربن بخمرهن على جيوبهن (24:31 They should humble their eyes and protect their sexual organs. They should be usually It is commanded in this verse to conceal the beauty of the veil, which is the main fact of the veil. Objectives have been taken, which are permissible in times of great need such as extreme bravery, testifying in court, etc. These two things are separated from satar, not from the screen, ie these two parts are not included in satar, but are included in the curtain. You do not have to cover your hands, face and feet. If you keep them open then the prayer is performed. Because these are not satar. It is also obligatory to protect, it is obligatory to cover all these. In short, it is not at all permissible for women to walk around the open market with their mouths open. Show your beauty to people. Since the root of beauty is appearance. Appearance is the measure of beauty. So how can this be justified? That is why the Islamic Shari'ah has made it haraam to open one's face in front of other men in order to close the door of Jinnah. Allama Ibn Kathir wrote under the heading: "Not showing their beauty except what is usually revealed" means not revealing anything of beauty in front of strangers, but what cannot be hidden is different. (Tafsir Ibn Kathir-6/41) It is known from the above detailed discussion that the commandment of women to wear veil also includes appearance. Not only this, with the help of fire you can do welding. Because appearance is the root of beauty. At the same time, the best clothes for the women were also submitted. And the protection of the veil of appearance and dress is achieved by the conventional burqa or similar cloth. For this reason, it is important for Muslim women to wear a burqa or a veiled garment to cover the body. That is why the Holy Qur'an has first instructed women to stay at home. It is forbidden to leave the house without necessity. However, if you need to go out, you are asked to cover yourself with a burqa or similar cloth. However, 3 suras differ from this instruction. E.g.

1. It is necessary to cover the face so that it will harm oneself. Such as when walking in the middle of a cliff.
2. It is necessary that if the face is covered, others will be harmed. When giving such testimony.
3. Involuntary appearance when working, or on duty at work. It will not be a sin. However, in the case of these three suras, the rule for men is that they should keep their eyes down. Don't look at the woman. It is haraam for him to look at a woman. The provision of covering the face is applicable to young women. Otherwise there is another verse for older women with the opportunity to look or open their hands. I hope from the above discussion it has become clear that it is not lawful for women to say that it is permissible for us to keep our mouths open in front of other men. Rather, the appearance and the opportunity to open the hand are specific to certain Surats. It is not permissible to open one's mouth and mouth in front of strangers except those special surats. Amal of the person or area is not observable. Obey the instructions of Allah and His Messenger. So for those who are misinterpreting this instruction in the Qur'an, it is a prayer of guidance. Every Muslim should try his best to take a stand against these propagandists. One is to disobey the religion, the other is to deny the provisions of the religion. Two things. Denying the religion from the sin of not following the religion is a grave sin. In particular, it leads to kufr. Therefore, all Muslims should be careful about these propaganda. May Allaah grant us the grace to understand the truth as truth, and to understand the falsehood as falsehood. Amen. 8752387619