salat Fatwa Cover

Performing sijdah in the recitation in the ruku or sijdah of the prayer 2953949899

Islami Jindegisalat


Question

The Imam of our mosque recited Surah Al-A'laq in the first rak'ah in Isha Jama'at - at the end of which there was a verse of prostration in the recitation. But he prayed in the usual way. He did not say anything before or after the start of the prayer. In reply to a question, Imam Sahib said that the obligatory prostration of all has been performed with the intention of the Imam, there is no need for everyone to do the intention. We know that the verse of recitation in prostration in the prayer is the last verse, but if the intention is to prostrate in recitation while going to ruku, then the obligatory prostration is performed. Now my question is, has the obligatory prostration of all of us been realized? In addition, if a pedestrian on the sidewalk of the monthbook hears those verses outside the prayer, what should they do? In the opinion of Imam Sahib, it is not obligatory for those who do not know the masala of prostration in recitation to perform sijdah under any circumstances. So if someone does not know the rules of Shari'ah, is there no obligation on him to obey the rules of Shari'ah? 9172897599


Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

If he bows down after reciting Sijdah in the verse or after reciting two or three verses in the prayer, and intends to recite Sijdah in Ruku, then the recitation in Sijdah will be performed in Ruku. However, it is important for all imams and muqtadis to make intentions. The recitation will not be performed in the prostration of the muqtadis only by the intention of the Imam. On the contrary, the liberators also have to be determined. If the Imam intends to bow in the tone described in the question, then only his Sijdah has been performed. And among the Muktadis, those who have made the intention have also been realized. But those who did not intend, their sijdah was not performed. And if Imam Sahib did not intend to bow down, then the recitation has been performed in the prostration of all without intention. Since the worshipers do not know the masala of intention, they should not bow down for the Imam. If a person who is walking on the road hears the recitation of a verse of a prayer, then it is obligatory to prostrate on them as well. Take it. And if he joins after the prostration of the Imam, he will not prostrate in the prayer, but will perform the prostration after the prayer. Thus, if there is no excuse for crossing the road, he will perform sijdah immediately. If there is any difficulty, you will realize it later. Note that the opinion of Imam Sahib is not correct in this case. 8894396321

- والله اعلم باالصواب -

* This Fatwa was translated by Google Translate.
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Source

  • আদদুররুল মুখতার, Part: 2, Page: 111