Recite Darood regularly before every Azan 7615317171

It is very rewarding to recite Darood Sharif on the Prophet (peace and blessings of Allaah be upon him). The recitation of Darood reveals the love for the Prophet (peace and blessings of Allaah be upon him) which is essential for every believer. However, all the acts of the Muslims must be in accordance with the provisions prescribed by the Shari'ah. No one can determine any period at will. For example, praying is full of virtues. But it is forbidden in the Shari'ah to offer naafil prayers after Fajr and Asr. If someone prays then the reward will be far away but it will be a sin. After the call to prayer, reciting the darood on the Prophet (peace and blessings of Allaah be upon him) before the du'aa 'has been established as a Sunnah in the Shari'ah. But there is no provision in the Shari'ah for reciting Darood by making rules before Azan. Therefore, although reciting Darood is a matter of virtue, it is an abominable and ignorant act to make it a rule to recite Darood before Azan. It involves changing the rules of Sharia. By this rule, people will be so confused that they may think that it is the rule of Shari'ah to recite darood like this before Azan. But this is not a special rule of Shariah. Therefore, by this act of his, the Azan rule of Shariat is being distorted. Needless to say, the intention was to recite the darood at the end of the call to prayer. It is a crime to recite darood before the call to prayer at the end of the prayer (after attahiyyat) without reciting it. Which is obvious to be abhorrent. The recitation of Darood Sharif must be in the manner described by the Prophet (peace and blessings of Allaah be upon him). It is important not to be in a fictitious way. Fictional way of reciting darood before azan. The Companions loved the Prophet (peace and blessings of Allaah be upon him) more than we do. If the mentioned method was a good deed, they would be the pioneers in this work. But no such action has been narrated from any of the Companions (Razi :). Hazrat Nafe Rah. Said- One person, Hazrat Abdullah bin Umar. With a sneeze in front of him, he said, "Alhamdulillah!" Hazrat Abdullah bin Umar. He said, "It is good on the outside, but the Prophet (peace and blessings of Allaah be upon him) did not teach us to recite this darood after Hachi." Rather, praise be to Allaah. [Tirmidhi Sharif 2: 103 p.] So different, O Messenger of Allah! O Habibullah! O Shafi'al Mu'nibin! Ya Rahmatallil Alamin! In this way, the erroneous belief that the Prophet (peace and blessings of Allaah be upon him) is unseen and omnipresent is revealed by Ya Harf, which is undoubtedly a category of Najaiz and Shirk. It is the duty of the person who wants to avoid shirk to refrain from the threatening words of shirk. Yes, it is not forbidden to say this in front of the Prophet (peace and blessings of Allaah be upon him). Because then the rule is to address the Prophet (peace and blessings of Allaah be upon him) directly and there is a hadeeth that he responds directly to that call. 9266321216