During the obligatory and supererogatory prayers 1145418247

Allah has made prayer special with time. Every prayer has its appointed time. It is obligatory to perform every prayer at its appointed time. It would be a grave sin to perform one prayer at the time of another without any acceptable excuse. This is our effort so that everyone can know the exact time of the prayer and perform the prayer on time. Huzur Sallallahu ‘alaihi wa sallam came from Me’raj for practical training of prayers, time of prayers. Reported the time of Zuhr. Since it was difficult to get everyone together at Fajr, he started with Zuhr. For this reason, the description of the time of prayer has also been started in the book of Hadith from Zuhr. The time of Zuhr: The time of Zuhr begins when the sun is tilted a little west from noon. And the time of Zuhr lasts until the shadow of every thing is doubled except its real shadow. The time of Jumu'ah and Zuhr prayer is one and the same. (Al-Bahrur Rayek 1/423) NB: The amount of shadow of every thing at noon is called the real shadow of that thing. According to an Imam, the time of Zuhr is when the shadow of everything except the real shadow becomes one. The fatwa of our Hanafi school is not like that. Therefore, this opinion cannot be implemented without utter incompetence. The best time for Zuhr and Jumu'ah prayers: The sooner Zuhr prayers are offered in winter, the better. It is best to read the last quarter of a procession on a hot day. However, it is better to offer the Jumu'ah prayer at Awal in all seasons. (Al-Bahrur Rayek 1/429) The best time for Jumu'ah prayer: When it is time for Zuhr, the call to prayer will be made immediately and then it will be necessary to go to the mosque. Three things will be together: 1. Time to be 2. Azan 3. Going to the mosque. Then 15/20 minutes or maximum half an hour will be stated. Those who need ablution during the narration will perform ablution. At the end of the narration, there will be a second call to prayer. After the call to prayer, the sermon will be followed by the obligatory prayer. Usually the time starts a little earlier because the days are shorter in winter. The whole prayer will end between one and a half to one and a half at the highest noon. Since there is not much time for recitation before Jumu'ah, there may be a discussion of religious recitation or masala masail at the end of the prayer. Jumu'ah prayer: The Jumu'ah prayer is a total of twelve rak'ahs. Kablal Jum'a four rak'ats, Farz two rak'ats, Ba'ad Jum'a four rak'ats, Waqtiya Sunnat two rak'ats. In some large villages the last Zuhr or precautionary Zuhr still falls, these are not permissible. The big villages of Bangladesh are under the rule of the city. It will be a sin to read the last Zuhr there. Yes, if there is still an ajpara where all the daily necessities are not available, there are no road ghats, there are no shops, there are less people doing business then they will not celebrate Jumu'ah and Eid. If Jumu'ah is recited there by mistake, four rak'ats of Ihtiyati Zuhr will be recited. The time of Asr prayer: The time of Asr prayer begins as soon as the time of Zuhr prayer ends. There is no break in the middle of it. The time of Asr lasts till the setting of the sun. However, 15 minutes before sunset is a good time. . (Al-Bahrur Rayek 1/425) Makrooh time of Asr: 15 m when the sun goes down. Makrooh time starts from before. If the prayer is offered at this time, the prayer will be performed but it will be makrooh. It would be a sin to pray at this time. And if it so happens that no one has performed the Asr prayer of that day, then the sun is already setting, then he should perform the Asr prayer at that time. But it will be tahrima in Makrooh. However, the responsibility of the duty will be realized. . (Al-Bahrur Rayek 1/435) Best time for the event: It is always better to read the event late. Because no nafl can be read after the meeting. So the meeting will take place about half an hour or an hour after the meeting. So that more nafl can be read before the meeting. (Al-Bahrur Rayek 1/429) Maghrib time: As soon as the time is completely submerged, the time of Maghrib prayer and the time of Iftar begins. (It is Makrooh to delay Iftar) It is better to perform the prayer with the Azan Iqamah as soon as the time for Maghrib begins. The western sky has redness for some time, after this redness there is a slight whiteness. The sky starts to turn black after the white feeling is over. It is Maghrib time before the sky turns black. That is, as long as the state of the sky is mixed with red and white, there is time for Maghrib. Maghrib lasts from about one and a half to one and a half hours. Many people in our country think that the time of Maghrib is 15-20 m. Stays. Due to which if Maghrib cannot be read within this period, it will not be read anymore. I think when the qaya is done, I will read it later. But even if the prayer is offered in one and a half to one and a half hours, it will be realized. According to an Imam, as soon as the red ends and the white begins, the time of Maghrib ends and the time of Isha begins. There is no fatwa on this view in our Hanafi school. So Isha will not be read at that time without any interruption. (Al-Bahrur Rayek 1 / 425-26) The best time for Maghrib: It is better to recite Maghrib prayer as soon as it is time. But I have been asked to read a little late in the month of Ramadan. So that iftar can be taken earlier. Because if you can break the fast first, the prayer will be with Khushu-Khuzur. (Al-Bahrur Rayek 1/431 The time of Isha prayer: The time of Isha begins as soon as the time of Maghrib ends. The time of Isha lasts till the time of Fajr. That is, it lasts till the end of Sahri's time. (Al-Bahrur Rayek 1) Good time for Isha: It is better to recite Isha at the end of one third of the night. In other words, it is better to recite Isha one and a half hours after the time of Isha. (Al-Bahrur Rayek 1/430) Time of Isha Makrooh: It is Makrooh to recite Isha after midnight without any special excuse. Patient service may be considered as excuse but waz mahfil will not be considered as excuse. Therefore, it is important to perform Isha prayer at the right time in Waz Mahfil as well. (Al-Bahrur Rayek 1/431) Fajr time: Fajr time is from Sadiq in the morning till sunrise. Fajr is the time when a white light spreads in the north-south of the eastern sky. The time of Fajr is until the edge of the sun is seen. Even during the time of Fajr, the sky becomes white and red like Maghrib. In Fajr the sky first turns white then red and in Maghrib it turns red first then white. Fajr also lasts from about one and a half to one and a half hours. (Al-Bahrur Rayek 1/423) The best time for Fajr: The Prophet (peace and blessings of Allaah be upon him) said to recite Fajr after the light spreads north-south during Fajr. It is better to recite Fajr at this time and the reason for gaining more thawab. But in the month of Ramadan, reciting Fajr at the time of Awal is more rewarding. (Al-Bahrur Rayek 1 / 428-29) Ishraq: 15-20 m from the beginning of the rising sun. Then the time for this prayer begins and lasts till noon. It is better to read Ishraq after the time. This prayer is supererogatory. Read two or four rak'ats as much as you can. Whoever prays this prayer, Allah will suffice him for all the needs of the day. (Attargib Wat Tarhib H. No. 1009) Chashat: The time of Ishraq and Chashat prayers is one. However, it is better to offer Chashat prayer at eleven o'clock in the afternoon. The highest number of rak'at prayers is Chashat. This prayer is also nafl. (Fatawa Hindi 1/124) Jawal: When the time of Zuhr begins, the time of Jawal begins immediately. The prayer of Jawal is 2-4 rak'ats. This prayer is called tahajjud during the day. Its virtue is similar to Tahajjud prayer and it has been mentioned in Hadith, at this time Allah Almighty opens all the doors in the sky. (Attargib Wat Tarhib H. No. 656,659,72) Awabeen: This prayer is after the Maghrib obligatory. It is better to recite six rak'ats than the two rak'ats of Maghrib Sunnah. However, even if two rak'ats of Maghrib are recited with Sunnah. (Guniyatul Mutamali p.430) Tahajjud: This prayer is to be recited at night. It is better to read last night. The Prophet (peace and blessings of Allaah be upon him) used to recite eight rak'ahs when he was fully healthy. When he was a little older, he used to recite six rak'ats. When he got older, his body became heavier and he used to recite four rak'ats. This prayer is to be performed in 4-6 rak'ats. It is better to go to bed early after the Isha prayer to perform this prayer. However, if for some special reason one cannot perform this prayer at a good time, then if he recites two or four rak'ats of tahajjud before the vitr after the sunnah of Isha, then it is to be hoped that Allah will grant him the virtue of tahajjud. (Guniyatul Mutamali p. 432) Makrooh time of prayer: There are three times when it is forbidden to recite any kind of prayer, janaza prayer and prostration

1. When the sun rises.
2. When the sun is just above the head. (This time is referred to as noon in the calendar)
3. When the sun goes down. However, if the Asr of that day is not read, this Makrooh can be read in time. (Al-Bahrur Rayek 1 / 432-33)There are three times when it is makrooh to offer naafil prayers. However, if anyone wants to recite Umri Qaya at that time, he can recite it.
4. After the time of Fajr begins, no other Sunnah or Nafl can be recited except the Fajr Sunnah. In this way, no supererogatory prayer can be offered from the time of the obligatory Fajr prayer until the sun rises.
5. 15 m since the sun began to rise. Nafl prayers cannot be performed till then.
6. No nafl can be recited after the Asr prayer until the sun sets. 3825752451