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The need for this is the widespread propagation of the Sahih Aqeedah. In fact, we believe it will be more effective than the protest and resistance movement. For this reason, in every mosque, the book 'Aqeedatut Tahabi' or Hazrat Thanbir's Rah. The teachings of the chapter ‘Beheshti Yeor’ or ‘Aqeedah of Talimuddin’ can be arranged. In the Haqqani ulama, the Kirams will make more and more statements about Aqeedah in their Waz mahfils. In this way, by spreading the Sahih Aqeedah among the Muslims, the false Aqeedahs and the false movements will automatically disappear and disappear. Because when the light of truth comes, the darkness of falsehood is bound to be removed. For example, in the darkness of the night, if the householder continues to kill rats, frogs, snakes, etc. one by one, he will not be able to finish them even if he stays up all night. But if the lamp is lit in the house, then in an instant all the tails will be rolled up and forced to flee here and there. In the same way, if the torch of Hawke is lit on all sides, all the false doctrines and false propaganda agencies and organizations will be forced to wrap their own tails without public support. I want it to be as strong and well-organized as possible. For example, if the teachings of Sahih Aqeedah are continued, it will first of all discuss in detail the words and deeds of Kufr, Shirk, all kinds of superstitious deeds including Bid'at, meditative ideas and misconceptions. It will stop all kinds of hypocrisy, illegal trade of hypocrites, shrine worship, dargah worship and mosque worship. Then there will be a discussion of the end of prophethood (i.e. the last prophet of the Prophet (peace and blessings of Allaah be upon him) - there is no other prophet after him). If this belief can be rooted in the minds of the people, the non-Muslim Qadiani movement will disappear. The proof of the prophethood in the end is that Allah Himself (in whose hand is the source of the Prophethood and who is the sender of all the Prophets) has clearly declared in His words: Muhammad (peace be upon him) is not the father of any of your men; Rather, he is the Messenger of God and the last Prophet. (Surat al-Ahzab: 40) More than a hundred verses about the end of prophethood and more than two hundred sahih hadith Mufti Shafi. He has compiled it in a book called 'Khatme Nabuwat'. The Prophet (peace and blessings of Allaah be upon him) said in a hadeeth, “I am the last Prophet, and there is no other Prophet after me.” (Mishkat 2: 511 and 2: 465) At the same time, he warned that, “After me, there will be many false claimants of prophethood. Beware of them. ” In the narrations of Sahih Aqeedah, there is Kiram Masum or Innocent in all Ambiyas. This is the creed of Ahl as-Sunnah wal Jamaat. This is proved by the numerous verses and hadiths of the Qur'an and Hadith. So it would not be permissible to hold any belief contrary to it. Numerous verses of the Qur'an and innumerable hadiths prove that the Prophet (peace and blessings of Allaah be upon him) is not an unseen being, that is, there is no attribute or quality in his being that he is past, present, future and all the subtleties of Allaah. Creation is always aware of the world itself. This quality and this dignity is only for Allah. Allah Ta'ala is the only entity whose not a single leaf of the deep forest moves without His command and knowledge. On the other hand, the Prophet (peace and blessings of Allaah be upon him) was aware of only those things of the past and the future which Allaah Himself informed him of as a miracle. But on the basis of this alone, the belief that Alimul is unseen or omniscient or that he is omnipresent is nothing but foolishness and hypocrisy. Because he did not know or did not know all the things that Allah did not inform him. If the Qur'an and Hadith are lacking, there is ample evidence in this regard. For example, Allah has said in the Holy Qur'an: (O Prophet Muhammad!) Say: I am not the owner of my own good and bad deeds. But as much as God wills. And if I could know the unseen, I could achieve a lot of good. As a result, I could never have any misfortune. I am only a warner and a bearer of glad tidings to the believers. (Surat al-A'raf: 17) Elsewhere, Allaah says (interpretation of the meaning): “He found you lost, and guided you (Surah Zuha).” The Prophet (peace and blessings of Allaah be upon him) was troubled for one month. He was even thinking whether he would divorce Hazrat Ayesha or not. Hazrat Aisha was also told to repent. Then, after Allah sent down Surah Noor and described the holiness of Hazrat Ayesha, the Prophet (peace and blessings of Allaah be upon him) was relieved of his worries (Bukhari: 2:73). If he Alimul disappears, this problem has no meaning. It is mentioned in a hadith about bid'ah that on the Day of Judgment, when the Prophet (peace and blessings of Allaah be upon him) wanted to take a group of his bid'ah ummah to the House of Kawthar, the angels would stop him, saying, "You do not know what inventions they invented after you." . (Bukhari Sharif 2: 964) By this it is understood that the Prophet (peace and blessings of Allaah be upon him) did not know the unseen. Then he would never have tried to take the scholars to Kausar. The Prophet (peace and blessings of Allaah be upon him) said in the hadeeth al-Qurbaa: Then I will prostrate in the court of Allaah and praise and glorify Allaah with such exalted words that I am not aware of now, then Allaah will teach me that. Give. (Mishkat Sharif 2:48) Moreover, if the Prophet (peace and blessings of Allaah be upon him) had indeed been Alimul Ghayb, then there would have been no need for all the revelations that Allaah had sent down on him for a long twenty-three years. For if Alimul had disappeared, he would have been aware of it from the East. And the knowledge of the known is useless. So the Prophet (peace and blessings of Allaah be upon him) was not aware of what was revealed today. There is an incident in the books of Hadith that when the Prophet (peace and blessings of Allaah be upon him) migrated to Madinah and saw that the palm growers there used to perform ta'beer during the palm season, that is, put the flowers of the male tree into the flowers of the female tree, Advises not to do what you think is unnecessary. As a result, the yield of dates is less in that season. Then the Companions. When he was informed of this, the Prophet (peace and blessings of Allaah be upon him) said, 'You know all these worldly matters.' In fact, they depend on experience. This is why the people of Madinah knew something based on the experience of the world that the Prophet (peace and blessings of Allaah be upon him) did not know. This is not the fault of the Prophet (peace and blessings of Allaah be upon him). For example, the housemaid knows the different methods and techniques of cooking. But the landlords do not know whether they are the head of state or a great scholar. But it is not their fault. 9627647591