wedding-divorce Fatwa Cover

Order to give things and clothes given in marriage as seal 3421144267

Ahle Haq Bangla Media Servicewedding-divorce


Question

I once went to a wedding party and heard the lord say that mohrana money or paynamara means the first thing that is given to the bride can be collected. He also said that the clothes that the husband gives to the wife every year or the wife can be paid for the dowry. Please tell, whats the story of them big puppys ..... 4447564723


Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

The husband must bear the wife's sustenance such as food, clothes, house etc. It is called Nafka in the terminology of Islamic Fiqh. It is important to collect these items without a seal on the husband. All this cannot be considered as a seal. Yes, if he gives extra clothes, etc., besides the required nafqa, and informs the wife that he is giving it as a seal, then these seals will be considered as a valuable asset if the seal is not specified with what kind of subject to be paid at the time of determining the seal. . And if at the time of marriage it is specified to collect the seal with one kind of object, then giving a different kind of object saying that I am giving the seal by it, and the wife does not agree to it, then the seal will not be collected by it. But if the wife agrees then the seal will be recovered. As it was specified at the time of marriage that one katha of land would be given as a seal, now he is giving clothes. And he is saying that I am collecting that cloth as a seal. If the wife does not agree to accept it as a seal, then the seal will not be recovered by it. Only if the land is given will it be considered that the seal has been collected. Exactly the same decree of the property given at the time of marriage. If the wife is informed to give all this as a seal. And if he agrees, then these will be considered as a seal. If you do not agree, the seal will not be collected. And in this case, it should be noted that the provision of necessary resources at the time of marriage, such as necessary clothes, etc., cannot be considered as a seal. Excess fabrics and objects can only be included as seals. (Aapke masayel aur unka hal-7/294). Fahs kahba or fizaat, i nqadat or haliya, winah koona fulasat or moqunaat aawat. Reconciliation that is not sealed and not reformed (7/260) and also in it - the promise of the seal in the contract: what the couple has customarily entered into before or after the marriage, the solubility or the gift of entry or later For those who are known to be between the people in the condition of the contract literally, it is obligatory to attach to the contract, and the spouse must do so unless the condition is null and void during the contract. (7/266) 1855281453

- والله اعلم باالصواب -

* This Fatwa was translated by Google Translate.
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