Masala regarding the transfer of the mosque 7496277551

The details of the question paper raised regarding the transfer of East Nauwagaon Tittal Pataribari Jame Mosque (Thana: Ramganj, District: Laxmipur) and the verbal description of the questioner and the analysis of the waqf documents attached to the question paper are as follows:

1. Section 4 of the Waqf Deed: Motawalli Waqf property cannot be permanently attached to anyone. Even if it is done, it will be considered as neglected and impure.
2. Article 5: Motawalli Waqf shall not be allowed to donate, sell or mortgage property or convert any kind of name and in any act which causes loss of property. If any part of the waqf property is damaged due to the mistake of Motawalli's success, he will be obliged to pay his compensation to the musalli and the mahalla chiefs. If a motawalli does otherwise, if the waqf property is mortgaged or the donation is sold, if the recipient accepts the waqf without seeking the conditions and motives, it will be impure and negligible.
3. Article 7: Rules and Proprietorship of Waqf None of my heirs or successors will make or change anything. It will go on forever and will become a reality. The question is answered below by verifying and analyzing the above sections of the Waqfnama and the overall situation of the matter raised. First of all, if a mosque is built in a lawful manner, it will remain as a mosque forever. None of its sale, transfer or relocation is permissible. It has been narrated in a hadith:Hazrat Abdullah bin Omar. Narrated from Hazrat Umar Ibn Khattab. In the time of the Prophet (peace and blessings of Allaah be upon him) he wanted to give sadaqa (waqf) to one of his lands. It was a date orchard and its name was ‘Chhamag’. Umar Ra. He said, O Messenger of Allah! I own a good property and I want to donate it. The Prophet (peace and blessings of Allaah be upon him) said, 'Give it in charity in such a way that it cannot be sold, donated or inherited.' However, the fruits generated from this (in the prescribed sector) will be spent. As a result, Umar. He thus gives his wealth in charity, which will be spent on jihad, emancipation, the poor, hospitality, travelers, and relatives. (Sahih Bukhari 1/38)Secondly, in the case described in the question, the waqfdatri woman has explicitly prohibited the sale, alteration or any other form of waqf property. And in the Shari'ah, any valid condition of the waqf-bearer is acceptable and enforceable. It cannot be violated. The recognized principle of Islamic jurists is: The (valid) conditions of the waqf must be observed as a matter of Shari'ah.Thirdly, the excuses or problems described in the question are not so serious and complex on the basis of which a mosque relocation can be proposed.Therefore, considering these aspects and issues, it will not be permissible to move the mosque to another area. And since the present mosque is not accommodating the worshipers, the mosque can be expanded by filling the space of the mosque from the ponds on the north and east sides. Or a multi-storied mosque can be built if necessary. Apart from this, the residents of the mahalla and the mosque authorities will take measures to solve other problems. In particular, necessary measures should be taken so that the veil of women is not disturbed due to the movement of worshipers in the mosque and the environment of the mosque should be kept clean from dirt and odor.Even then, if some problems remain, they have to be tolerated for the sake of religion. 9455282496