Is it permissible to recite Sunnah between Maghrib Azan and Iqamat? 3972442947

There is no sunnat or mustahab prayer between Maghrib Azan and Iqamah. At that time the Prophet (peace and blessings of Allaah be upon him) offered a prayer - there is no such clear saheeh narration. According to the authentic narration, Kholafaye Rashedin also did not offer any prayers at that time. The other Companions also did not usually offer prayers at this time. According to a narration in Sunan Abu Dawood, when Abdullah bin Umar was asked about praying two rak'ats before Maghrib obligatory, he said: I did not see the covenant on the covenant of the Messenger of God, peace be upon him, and peace be upon him. I did not see anyone perform that prayer in the time of the Prophet (peace and blessings of Allaah be upon him). -Sunan Abu Dawood, Hadith 128 According to a narration from Saeed ibn al-Musayyib, he said: The emigrants did not bow down before the Maghrib, and the Ansar did not bow down to them. The Companions of the Muhajir did not pray two rak'ats before Maghrib. And the Ansar Companions used to read it. -Musannafe Abdur Razzaq, Narration 3964 In another narration, Saeed Ibn Musayyib rah. Said- I do not see the jurists praying before the Maghrib except Sa'd bin Abi Waqas. I am Saad Ibn Abi Waqqas. Except I have not seen any other jurist praying before Maghrib. -Musannafe Ibn Abi Shaybah, Narration 7464 Ibrahim Nakhai rah. Said- Abu Bakr did not pray, nor did Umar, nor did Uthman bow before the Maghrib. Abu Bakr, Umar and Uthman. He did not pray two rak'ats before Maghrib. -Musannafe Abdur Razzaq, Narration 3975 Hammad bin Abi Sulaiman rah. Said- Ask him out well if he is no longer absorbed in the connection. I asked Ibrahim Nakha'i about performing Nafl prayer before Maghrib. He forbade me to read it and said, The Messenger of Allah, may Allah bless him and grant him peace, Abu Bakr, Umar. Do not read this prayer. -Kitabul Ashar 1/163 Sufian Chawri Rah. Said- نَأْخُذُ بِقَوْلِ إِبْرَاهِيمَ. Like me, like Ibrahim Nakhai. -Sunan Bayhaqi 2/48 Therefore, since many of the Companions and the Tabi'is, including Kholafaye Rashedin, did not recite the Nafl at that time, and no special virtue of the Nafl prayer is mentioned in the Hadith at that time. On the other hand, it has been mentioned in other hadiths that Maghrib should be recited without delay after the call to prayer, so the jurists of Hanafi, Maliki and Hambli sects have not considered the two rak'ats of Nafl prayer as an act of Sunnah or Mustahab. According to the previous jurists of the Hanafi school, it is makrooh to offer prayers at this time. The jurists of the Maliki school have also said that it is makrooh to offer prayers at this time. This has also been narrated from some jurists of the Hanbali school. But keep in mind, this is a branching masala. There are also different views. Some of the Companions prayed at this time - this is also proven. So it is not right to object if you see someone from another sect praying at this time. 7989871928