Important information about Marefat and Pir Muridi 6926441216

By answering the 1st question the word is Arabic. Which means, identity. This is basically the identity of Ma'refat, which is quoted in the Hadith as the identity of "Ihsaan" in Jibraeel. Thus, when Hazrat Jibraeel asked the Prophet, قَالَ: فَمَا الْإِحْسَانُ? قَالَ: ” أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ, فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ” “What is Ihsan?” Then the Prophet (peace and blessings of Allah be upon him) replied, "Worship the Lord in such a way that you see God, if you do not see Him, then at least He sees you." (Musnad Ahmad, Hadith No. 367, Sahih Bukhari, Hadith No. 50, Sahih Muslim, Hadith No. 8) Acquiring such closeness to Allah Ta'ala that fear, love, or at least Allah is watching during worship. Such fear and love for God is the name of the creation of Ma'refat or the recognition of God. It is mentioned in the hadith to have faith in this transaction. So there is no question of its being impermissible. But the talk is about the so-called deal. It is haram for those who violate the laws of Shariat and falsely call the worship of internal worship as marefat without performing worship, to consider the so-called marefat as something revealed by Allah Ta'ala. The way of hypocritical poor people is not really way of way, but the way to hell. A person who does not have the laws of Allah and the Sunnah of the Prophet, how can that person introduce other people to Allah? He himself does not know Allah. Therefore, it is not permissible to believe the alleged Maraftis who violate the provisions of the Shariat. Reply to No. 2 Who do you mean by Pir Fakir? Your question is a question. If you are asked, the teacher can be obeyed or not? If the question is asked, whether the mentor can be obeyed or not? If the question is asked, can the elders be obeyed or not? What will you answer? Can you agree? Not subject to interpretation say? Definitely say subject to explanation. You must surely say that lustful teachers like Parimal Das cannot be accepted. A well-educated, elegant, good-character and well-meaning teacher can be accepted. A preceptor who is engaged in bid'ah and shirk, calling to the path of Hell, cannot be obeyed. The same applies to adults. If they call for good for the world and the Hereafter, then they will be obeyed, and if they are harmful for the world and the Hereafter, then they will not be obeyed. The same is true of Pir Mashaikh. If Pir Haqqani is Pir. If there is complete adherence to the Shariah between the Pirs. If you are free from innovation, shirk, grave worship, shrine worship, baul singing, veiling, singing and playing against Quran and hadith doctrines, rusumat, customs and be a complete follower of Allah Ta'ala's rules and the Sunnah of the Prophet, then there is no problem in obeying the said Pir Mashaikh. But in this case too, it is not permissible to exaggerate in the name of devotion. It is shirk and kufr to consider Pir as a means of salvation. Pir Dua can be accepted by believing in shirk and kufr. Believing in shirk and kufr will pass Pulsirat in the Hereafter. Believing that the angel will come to the grave and answer the question is shirk and disbelief. Ashraf Ali Thanbi has clearly said about Pir Muridi that giving Bayat to Pir is the highest mustahab. Therefore, giving it more status than work and faith, such as considering the pledge of allegiance as a condition for salvation or reprimanding the one who abandons the pledge of allegiance, all of these are nothing but innovation and transgression in religious matters. (Imdadul Fatwa-5/237-238) Bai'at must be given to the Pir, besides it is not permissible to believe that there is no release in the Hereafter. Making such a statement is a clear sign of misguidance. As Haqqani Pir Mashaikh is in present day Bangladesh. Similarly, there is no lack of hypocrite and faith-destroying Pir Fakir in the name of Pir. One of the hypocrite elders is-

1. All Pirs of Maizbhandari.
2. Dewanbagi.
3. Sureswari Pir.
4. Pir of Atarshi.
5. Qutub Baghi.
6. Rajarbagi.
7. Sayedabadi.
8. Chandrapuri.
9. Kellababa. 10- Shrines and Urs-centered Pirs and many others. Haqqani Pir is among the Mashaikhs –
10. The Caliphs of Sayyid Hussain Ahmad Madani.
11. The Caliphs of Hakimul Ummat Ashraf Ali Thanbi.
12. Caliphs of Sayyid As'ad Madani.
13. The Caliphs of Hakeem Akhtar.
14. The Caliphs of Hardui.
15. Pir of Charmonai.
16. Mufti Ahmad Shafi da.ba.
17. Maulana Abdul Matin da.ba. Dhalkanagar Madrasa.
18. The Caliphs of Maulana Idris Shaikh Sandipi. 10- The caliphs of Hafezzi Huzur. 11- Peer of Uzani. 12- Maulana Abdul Hamid Madhupur. Besides, there are many other Pir Mashayekhs in our country. Those who do not teach shrine worship, grave worship, pirpuja and baulgan, singing and playing, but instead call for obedience to Allah and the Messenger. Find out who can be a useful murshid for you from a religious scholar of a communal madrasa near you? But we have already said that being a murid is not a condition for salvation in the hereafter. It is wrong to think so. Following the rules of Allah and the Sunnah of the Prophet (PBUH) is the key to real success. Not just being a disciple of Pir. If you commit a sin as a murid, you will go to hell, so if you commit a sin without being a murid, you will go to hell. Answer to Question No. 3 The Prophet was the embodiment of knowledge and practice. The Prophet was the source of all kinds of knowledge. But after his death it became impossible to get the fullness of all knowledge in one person. But all necessary knowledge is needed by people. Such as Ilm Qira'at. Ilm Fiqh. Hadith in knowledge. Quran in science. Ilme Akayed, Ilme Tasawuf etc. Since the Ulamae Keram are the heirs of the Prophet. So naturally they inherited all the necessary knowledge from the Prophet. But one did not possess all knowledge. One group became experts in knowledge of Kirat, another group became experts in hadith in knowledge. Another group of Ilm Fiqh experts etc. It is incumbent upon ordinary Muslims to follow those learned men in the above essential matters. To follow the Shari'ah by following the guidance of these wise men. Since it is not possible for everyone to be knowledgeable about everything, those who are inexperienced have been following the guidance of acceptable experts since time immemorial. Allama Ibn Taymiyyah wrote about following the learned scholars:

فَيَجِبُ عَلَى الْمُسْلِمِينَ -بَعْدَ مُوَالَةِ اللَّهِ تعالى وَرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- مُوَالَةُ الْمُؤْمِنِينَ كَمَا نَطَقَ بِهِ الْقُرْآنُ. خُصُوصًا الْعُلَمَاءُ, الَّذِينَ هُمْ وَرَثَةُ الْأَنْبِيَاءِ الَّذِينَ جَعَلَهُمْ اللَّهُ بِمَنْزِلَةِ النُّجُومِ, يُهْتَدَى بِهِمْ فِي ظُلُمَاتِ الْبَرِّ وَرْالَب. وَقَدْ أَجْمَعَ الْمُسْلِمُونَ عَلَى هِدَايَتِهِمْ وَدِرَايَتِهِمْ. إذْ كَلُّ أُمَّةٍ -قَبْلَ مَبْعَثِ نبِّنا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- فَعُلَمَاوُهَا شِرَارُهَا, إلَّ الْمُسْلِمِينَ فَإِنَّ عُلَمَاءَهُمْ خُيَارُه; فَإِنَّهُمْ خُلَفَاءُ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُمَّتِهِ, والمحيون لِمَا مَاتَ مِنْ سُنَّتِهِ. بِهِمْ قَامَ الْكِتَابُ, وَبِهِ قَامُوا, وَبِهِمْ نَطَقَ الْكِتَابُ وَبِهِ نَطَقُوا. Translation- According to Kareem's commentary in the Qur'an, it is essential for Muslims to have loving and cordial relations with the believers after the love of Allah Ta'ala and His Messenger. Especially with the Ulamae Keram. Those who are the heirs and successors of the prophets. Allah has made those who are like the stars. Through whom people get the light of guidance in the darkness of water and land. About whom Muslims agree that they are firmly established in knowledge and guidance. On the other hand, before the advent of the Prophet (PBUH), the ulama community was the worst community among all ummahs. Only the Muslim nation is the opposite. The best among them is this Ulamae Keram. Because they are the representatives of the Prophet. Giver of life to his dead circumcision. The Qur'an is established by them and they are established by the Qur'an. The Quran speaks of them, and they speak of Kareem in the Quran. (Raful Malam Anil Aimmatil Alam-8, Introduction) Among these successors of the Prophet (PBUH), Allah Ta'ala has given some of them great fame among people of all walks of life. For example, in the scriptures of Tilawat and Qura'at, Kurraye Sabaa means seven doers. Imam Tahabi, Imam Abu Mansoor Maturidi and Imam Abul Hasan Ashari in Aqeed Shastra. The four Imams on Fiqh and Fatwa namely Imam Abu Hanifah, Imam Shafi'i, Imam Malik and Imam Ahmad bin Hanbal. Likewise, four Haqqani Pir Mashayekhs have been given fame in the matter of Tasawuf and Pir Muridi. To whom are the famous four ways of tasawuf? Tasawwuf has many lineages. But the most famous among them are four. namely-

1. Qaderia. This tariqa is attributed to Sheikh Abdul Qadir Jilani. (470-561H)
2. Chishtia. This method is related to Hazrat Shaykh Mu'inuddin Chishti. (527-633 AH)
3. Suhrawardia. This tariqa is attributed to Sheikh Shihabuddin Suhrawardy. (539-632)
4. Naqshbandiya. This method is related to Hazrat Sheikh Bahauddin Naqshbandi. (718-791) According to the chain of hadiths, they became shaykhs, followed by Tabee, then Tabee, then Sahabi, and finally Rasulullah SAW. The scholarly and practical behavior of these four types of shaykhs was well known. Because of Ikhlas and Lillahiyat, Allah Ta'ala gave them wide fame and fame. So in the next Bujurgan, Deen began to compare himself to them. This is how these four ways spread. However, it is a sad fact that many hypocrites and alleged pirs involved in heresy and shirk activities are also attributed to this Noorani Silsila. So it would be stupid to start calling them right only by looking at the relative of the series. The criterion for measuring whether a Pir is good or bad is not only the relation of Silsila, but Pir Saheb must be verified on the basis of Ilm, Amal, Taqwa, Ikhlas, following the Qur'an and Hadith, in a word, following Shariat and Sunnah. If the pir passes the criteria, then he is a real pir. Or a hypocrite. Faith is the friend of the destructive devil. What are the four ways of dividing Islam? Many a scholarly named brother is also seen these days incarnating a ridiculous subject. Their statement is Char Tarika means four ways. Neither path has Islam. The only correct path is Islam. Funny statement. The said brother may be giving such stupid statements because of not understanding or because he is deprived of the spirituality of knowledge and practice. If we ask the question to the brother - 1 Seven Qirats of the Qur'an are the seven paths of Islam? Salvation in one and destruction in the rest? (Nauzubillah) Or is the complete Quran obtained by each of its qirats? Surely the answer is that even if the Qur'an was revealed in seven Qur'an, even if it is read in one Qur'an, it means the complete Qur'an. Also, the main target of all four methods is the same. To create a mentality of obeying the command of Allah Rabbul Alamin, the command of the Prophet with love. 2 There are currently two methods of learning religious knowledge. One is learning religion in an academic manner. Which is not a proven method from the Prophet. Another is to learn knowledge from a scholar. Which is a proven method from the Prophet. Now the question is, one of the above two methods of learning religion is Islam, the other is misguided? Would anyone say such a stupid thing? Or is the objective the same by both. Which is to teach the knowledge of religion. The academic system was invented only as an aid to learning the Deen. No one says that it is Sunnah or an act of reward. Likewise, the 4 ways of Tasawwuf are not Sunnah. No it is a must. Rather, it is nothing more than a helpful method to make the religion brought by the Prophet PBUH into one's own practice, to fully observe the provisions of the Shari'ah. One cannot start running after him just by seeing him. First check whether he is a good person or a fraud. He is the friend of Allah and the Messenger and not the friend of Satan. For this reason, calling all pirs evil is dogmatic, and wanting to worship only after listening to pirs is a sign of foolishness and misguidance. 5925722711