A documentary analysis of whether the Qur'an can be recited during menstruation 2614739349

Can the Quran be recited during menstruation? I have been embarrassed to see some posts on Facebook for some time now. So it is very good if you write in detail about this subject. I have attached the text as a reference. Full description of the text - Bismillahir Rahmanir Raheem. While discussing various aspects of the Qur'an, I noticed that we know very little about this one subject. All I know is the "fatwa" heard in the mouth of my mother and aunt when I was a child. We do not know what the matter is. So as far as I know, from different places, I am trying to highlight it. Sheikh Muhammad Mustafa Al Jibali in his book Worship during Menses said: There is a difference of opinion among the scholars on the issue of holding the Qur'an during menstruation. Those who forbid, they forbid:

1. In case of Mushaf, including binding. (Mushaf is that which contains only the text of Quran) 2) Mushaf but without binding.
2. Any verse of the Quran, one or more. Among them are books of tafsir or translation. The Qur'an cannot be grasped, as evidenced by a verse from the Qur'an: Surely it is a glorious Qur'an, which is in a secret book, and no one will touch it except those who are pure. (Surat al-Ayakiya: 6-79) Those who say that the Qur'an can be read during menstruation, say that this verse cannot be presented as evidence for the following reasons: 1) Laoh al-Mahfuz "which is beyond our grasp. Imam Malik says that the best explanation he has heard is (It is) in Records held (greatly) in honor (Al-Lauh Al-Mahfuz). Exalted (in dignity), purified, In the hands of scribes (angels). Honorable and obedient. (Surah Abasa: 13-16)
3. This verse does not speak of holy people. Here the angels are spoken of. The term "mutahharun –the purified" does not apply to any human being in this world. Applicable to human beings is “mutahhirun– purify themselves” as Allah says:… Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves. People try to achieve holiness. Concerning these verses of Surah Al-Waqi'ah, Ibn Kathir said: Indeed, this Quran that has been revealed to Muhammad is surely a great book. It is dignified in a dignified Register that is preserved and respected. This Register – that is in Heaven– cannot be touched except by the purified Angels. This meaning was stated by Ibn Abbas, Anas, Mujahid, Ikrimah, Sa’d bin Jubair, Ad Dahhak, Abu Ash-Shatha, ABu Nuhayk, As Suddi, Adb ur Rahman Bin Zayd Bin Aslam and others. And Sheikh Albani says: This ayah is an informative sentence and not a command. Allah informs us that the Qur’an in al lawh al Mahfuz is only touched by the purified angels who are close to Him. As for the Mushaf, that is in our hands, it is touched by the righteous and evil, believers and non believers.
4. In this verse the status of Al Laoh and Mahfuz has been described. The verse did not come as a prohibition. Ibn al-Qayyim says in this context: "This verse is not informative, not prohibitive!" Many ulama say that although the Mushaf is not mentioned in this verse, since Al Laoh Al Mahfuz holds only the angels, the holy book of this world will be held only by the holy people of this world. Our answer is that with this one verse we cannot determine the prohibitions of Shariah. In general, it is desirable to perform ablution while reciting the Qur'an. Another proof that is presented for not holding the Qur'an is the words of a letter written by the Messenger of Allah: No one will hold the Qur'an except Tahrir. Those who said against it, 1. According to Sheikh Albani, every narration of this hadith is weak. But there is no evidence that any of the narrators are liars. So he is more inclined to accept it. This proves that this hadith is considered by many to be a weak hadith. It therefore cannot be used as evidence.
5. There are three stages in the word tahir: a) Every believer is holy (lowest stage) b) Someone who is free from major impurity but not small impurity. C) The believer who is free from all physical impurity. If this hadith is taken as evidence, can anyone tell from this hadith which level of tahir is applicable? The word najas has come for the mushriks. O you who believe (in Allah's Oneness and in His Messenger (Muhammad)! Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, and in the Message of Muhammad) are Najasun (impure). On the contrary, the Messenger of Allah (peace be upon him) said, "Subhan Allah, a believer is never unclean!" From this book I have given the argument of two proofs, because when we go to hold or read Qur'an during menstruation, these two proofs are very much presented in the book. And in any case. (Muslim, 363) ** Here in Arabic it is said that Allah used to "dhikr" (meaning to mention). In the hadith, it means to do all kinds of dhikr. Why should we assume that it does not apply to the Qur'an? Special permission for them: Sheikh Albani in his discussion in this regard said: What will a girl do at this time? Shall we forbid him to read the Qur'an at this time and enlighten his heart? Shall we prevent him from reciting the Ayatollah's chair before going to sleep to save himself from the devil? Will he not read anything in those days ?? No! He will recite !! যখন When a woman is in a state of knowing, we will tell her to be holy, just as we would tell a man. But how do we say this to someone during menstruation? We know they can't fast at this time. How do I know ?? Did I make this myself? No !! There is definitely Sharia !! So at this time the recitation of the Qur'an is forbidden, where do we get it when there is nothing clearly said? If you say that prayers are forbidden just like fasting, then why do you have to fast again but do not have to perform the prayers again after becoming pure? We will not follow the demands of our own minds, we will see what the Sunnah says. When Aisha (RA) was weeping during the Farewell Hajj due to the arrival of her aunt, the Messenger of Allah (SAW) said that she forbade praying here and also performing Tawaf. But did not forbid to recite like others! Everything I have written above is taken from that one book. There is a lot of disagreement about this. From what I have learned from the pros and cons, I follow the opinion of the above sheikhs. I have seen Quran schools in Saudi Arabia, even in Masjid-e-Nawabi, teachers, students are all studying in this condition. It is acceptable to read. Whether he can be caught or not, everyone has come up with a very simple way - holding hands after socks. And those who read from the book of Tafsir, they do not wear socks. He does not touch the verse, but holds the book or the pages of the book empty-handed. And everyone is reading. Those who are protecting, they spend a huge amount of time every day with the Quran. When I read about this online, our Sheikh Abdul Wahab said that Tafsir or any other book which has more writing than verses of Quran can be caught in any situation. And it is better not to hold the Qur'an like that. If you want to hold it, then hold your hand after wearing socks, then there is no problem. If you want to know more, you can go to islamqa.com and find the information you need. Since it is a matter of fiqh, as a common man one may be afraid to choose one. But God did not blindly ask us to accept anything! We have the opportunity to read the evidence. Why don't we see ?? Everyone does something, I hear that means it is not out of mistake! A girl goes through this condition for 8-10 days in a month. If there is no clear statement in the Qur'an or Hadith that "it is not permissible to read the Qur'an during menstruation" and the great scholars have said that it is permissible or that there is no clear evidence that it is not permissible, then why should we complicate everything for the girl? ?? A mother will not read Quran for 40 days after giving birth ?? Why should we issue a rule when there is no clear evidence to prohibit anything ?? Even then, what I have said here is not my own. So if there are more questions about this, I will not be able to answer it on my own. This is just an initiative to inform what I know. So many people have come up with something out of the ordinary, but they have to re-think their position. And maybe inshaAllah many problems will be solved through this, may Allah accept that intention. Amen. There is a reference to every word highlighted here. Since I have already given the name of the book, I did not give the rest of the references one by one. However, if anyone wants to know, not for argument, just to know, if you inbox me the verse / hadith / part of the statement, I will give a detailed reference inshaAllah. This hadith is weak. See details: http://islamqa.info/70 A'isha said: The Apostle of Allah () used to remember Allah at all moments. , عن أبيه, عن خالد بن سلمة, عن البهي, عن عروة, عن عائشة, قالت كان النبي صلى الله عليه وسلم يذكر الله على كل أحيانه .Reference: Sahih Muslim 373In-book reference: book 3, Hadith 147USC-MSA web (English ) reference: Book 3, Hadith 724 (deprecated numbering scheme) Honorable Mufti! In the light of the Qur'an and Hadith, you will be obliged to give a solution to that issue. 3367756264