The Order of Milad and History of its Origin (Details) 3741518879

Milad literally means birth. The purpose of Miladunnabi Mahfil is to discuss the birth of the Prophet (peace and blessings of Allaah be upon him). If the purpose of the milad is to discuss the biography of the Prophet (peace and blessings of Allaah be upon him) and to have everyone recite the darood at the end of it, then there is no difficulty in the view of the Shari'ah. Darud Sharif: It is permissible to stand, sit and lie down. There is no difficulty in reciting Darood Sharif even without ablution. But the rules of Milad and Qiyam in our country are usually Tawallud, Qiyam, some weird Bengali, Urdu, Persian, reciting poems like Yanbi Salamu Alaika, reciting Darood Salam, etc. are very offensive in many ways and the Qur'an, Except for the principles of Hadith, Ijma, and Qiyas. Milads did not exist in the conventional Majlis until the sixth century AH. In 604 AH, the Fasiq king of Irbil, Abu Saeed Muzaffaruddin Kukuri, arranged the first Milad Mahfil under the royal administration by a court scholar named Abul Khattab Umar Ibn Dihiya. This is the beginning of Milad in the conventional mahfil. Note: Wafaatul Ayan, 4: 116. From that time onwards, Haqqani ulama 'Kiram has been composing books in protest of this innovation. Kitabadi has been written in Arabic, Persian, Urdu and Bengali in protest of this. Allama Abdur Rahman Maghribi (RA) writes about the traditional Milad Mahfil, holding the traditional Milad Mahfil is undoubtedly a bid'at. For, the Prophet (peace and blessings of Allaah be upon him) did not instruct or do that. Similarly, Kholafaye Rashedin, Sahaba (Razih), Aimmaye Mujtahidin did not do that. In particular, the ulama 'call this work a bid'at because it is a grave crime to infiltrate a deen which is not proven to be deen as a deed of thawab. It is bid'at and of course it is forbidden. The Prophet (peace and blessings of Allaah be upon him) said, “If anyone discovers something in my religion that is not the work of the religion, then that work will be rejected. It will not matter at all. ” (Bukhari and Muslim Sharif: Mishkat, p. 28) Note that many people also perform Qiyam on Milad. Some believe that the Prophet (peace and blessings of Allaah be upon him) attended that gathering on the day of Milad. So Qiyam is performed in his honor. This idea is completely baseless and there is a danger of shirk in it. Again, some say that Qiyam is performed in honor of the birth of the Prophet (peace and blessings of Allaah be upon him). That is completely unreasonable. Because, if that is the case, then why the Qiyam is not performed when the birth of the Prophet (peace and blessings of Allaah be upon him) is discussed for hours while reciting and reciting the hadeeth in the mahfil of Waz? Then there is no need to show respect? Therefore, the conventional Milad and Qiyam are not permissible and bid'at. Any action is acceptable only when it is done in a manner that is supported by the Shari'ah, that is, in accordance with the method introduced by the Prophet (peace and blessings of Allaah be upon him). And if it is not in accordance with the way of the Prophet (peace and blessings of Allaah be upon him), it will be considered as null and void. However, if one wants to perform Milad in a lawful manner without the conventional method, the rule is that one of the Haqqani scholars will discuss important aspects of the life of the Prophet (peace be upon him). Explain the Sunnah of various deeds and the virtue of reciting Darood Sharif on the Prophet (peace and blessings of Allaah be upon him). Then each of the Hazareen will recite the Darood-e-Sharif on the Prophet (peace and blessings of Allaah be upon him) with love in their hearts. Which has been known from the time of Haqqani Ulama Keram. In the end, Alem Sahib will pray for everyone. 6147783732