Shaykh Zakariya (may Allah be pleased with him) has given wrong information about the blood donation of the Prophet (peace be upon him) 5324315675

Shaykh Zakaria narrates the story of Hazrat Abdullah bin Zubair and Hazrat Malek bin Sinan on page 18 of the Urdu edition of Fayyil Amal. So that it has been narrated that these two Companions drank the blood of the Prophet (peace be upon him). It is noteworthy here - 1st word- Is this incident certified or not? Witness: Certified facts. And it is described in an acceptable book. The incident of drinking the blood of the Prophet (peace be upon him) by Hazrat Abdullah bin Zubair is mentioned in the following book. E.g.

1. Mustadrake Hakeem-3/553
2. Sunanul Kubra Lilbayahaki-7/8
3. Siyaru Alamin Nubala-3/36
4. Mazmauz Jawad-6/260
5. Kanzul Ummal-13/469 ৬-Alkhasayelul Kubra Lissuyuti-2/252 ৭-Aliisabah-2/310
6. Hilayatul Awliya-1/330 Commentary of the Muhaddithin on the above narration And all the narrators of Musnad Bajjar are the rabbis of Sahih. Apart from Hunaid bin Qasim, but he is also an accepted rabbi. (Majmauz Javed-6/270) # Imam Bayhaqi said: The incident of Hazrat Abdullah bin Zubair drinking the blood of the Prophet (peace be upon him) is narrated from Hazrat Asma bint Abi Bakr and Hazrat Salman Farsi in several documents. (Sunanul Kubralil Bayhaqi-6/7) # Hafez Shamsuddin Jahabi said: This narration has been narrated by Imam Abi Yala in his Musnad, and he has written that I do not know that Hunaid narrated it. (Siyaru Alamin Nubala-2/36) # Allama Ali Muttaqi Hanafi narrated this incident and said: All the rabbis of this narration are seka tatha acceptable. (Kanzul Ummal-13/469) The incident of drinking the blood of Prophet (peace be upon him) by Hazrat Malik bin Sinan is narrated in the following book. E.g.

1- Hafez Ibn Hajar Asqalani Shafi'i: This incident was narrated by Ibn Abi Asem, Bagbi, Sahih Ibn Sukun and Sunan Saeed bin Mansur. (Al-Isabah-3/325, published from Egypt) 2- In the Mukhtasar Sirat published from the famous Madrasa Jamiatul Uloom Al-Asriya of the Muqallids of Ghair, Rasul Sa'i Leibn Abdul Wahab Najdi (402) in general both the incidents are authentic. So I can't deny these two facts without documents. In addition, the verses concerning the impurity of the flowing blood are the events that preceded these two events. The eminent commentator Allama Qurtubi (RA) said that the verse regarding the impurity of this flowing blood was revealed on the day of Farewell Hajj in the field of Arafat. (Tafsir Qurtubi-2/216) Hafez Ibn Abdil Bar Maliki writes that Malik bin Sinan was martyred in Uhud in Ghazwa. (Al-Istiyab Ma'al Isabah-3/350) And in the battle of Uhud the Companions who drank wine were also martyred. Because the verses regarding the prohibition of alcohol have not been revealed yet. Similarly, the two Companions drank blood because the verses regarding blood being unclean were not revealed. So there is no room for questioning. If a muqallid asks in a verse, then it is important for them to prove that the two Companions drank blood after the revelation of the prohibition on drinking blood. If not, then this propaganda should be stopped. The second thing is According to the Jamhur Ulama, the fuyala or remnant of the Prophet (peace be upon him) is Pak. So there is no question left. 3718269898