What is the order to eat at the house of an employee of Sudi Bank? 4223216498

There are two main reasons why it is haraam to work in a bank. Namely- 1- Haram work is assisted. 2- Possibility of getting salary from haraam goods. There are different levels of support for haraam work. All kinds of assistance are not forbidden in Sharia. Rather, it is haraam to help those who are directly involved in haraam activities. Such as making interest transactions. Writing interest transactions. To recover interest money etc. Abdullah ibn Mas'ud on the authority of Abiha on the authority of the Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) said: “Whoever eats usury, whoever eats usury, bears witness to it, and whoever writes down documents, Allaah has cursed them all. (Musnad Ahmad, Hadith No. 3709, Musnad Abi Yala, Hadith No. 4961) However, if the usurer does not have to be involved in the work, but his type of work is such as driver, sweeper, doorman, investment in legitimate business, etc. There is no help so there is an opportunity to do so. And in the case of getting salary from haraam goods, the Shari'ah principle is - if the salary is mixed with halal and haraam goods, and the haraam goods are more, then it is not permissible to take it. However, if the haraam goods are less then it will be permissible to take salary. It is not permissible for a person to have a lot of money. 5/342 Translation: It is not permissible to accept the gift of a tyrant king because most of his wealth is haraam. Wealth is not free from a small amount of haram, so it will be considered as a matter of excess. (Fatwa Hindi-5/342) Imports. 4- Import of interest and haraam business. Of these four things, only 4th surat is haram. The rest is basically permissible if it is not haraam work. It is permissible to work so that one does not have to do haraam work It will also be permissible to take salary. But it is better to give up this job. But if haraam imports are more than halal, or if you have to engage in haraam activities, then it is not permissible to work in that bank. It is not permissible to take salary from this. If the salary is taken, it will be considered as haram. (Fatwa Usmani-3 / 394-396) In the light of the above principles, find out, what is the condition of your brother-in-law? He is in which department of the bank? As his money is completely forbidden? Or halal? Or a mixture of haram halal? Besides, if he has any halal income other than his job in the bank, then it is permissible for him to benefit you with his money. 5658311381