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Commentary on verse 110 of Surah Al-Imran and Jihad context 3327958573

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Question

"" "You are the best Ummah, you have been created for the welfare of mankind. Enjoin good deeds and forbid wrongdoing and believe in Allah.” (Ale Imran 110) This verse is subject to extreme misinterpretation in our society. In its commentary, Imam Bukhari (RA) (4577) said: Regarding this verse, Abu Huraira, may God be pleased with him, said, "People are good for people only when they are brought to the land with chains on their necks, then they enter Islam." possible? (Shaykh Salih Al Munajjid) “”””_One brother that we use it in tabligh, is there any problem in it? A little explanation would help. 1685379319


Answer

- حامداومصلياومسلما، بسم الله الرحمن الرحيم -

First we look at the verse- كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاsِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِالَّهِ َۗۗلَوْ AMANَ َاهْلُ الْكِتَ (3:110) You are the best Ummah, you have been created for the welfare of mankind. You enjoin good deeds and forbid wrongdoing and believe in Allah. And if the People of the Book had believed, it would have been good for them. Some of them are believers and most of them are sinners. (Surah Al-Imran-110) Imam Bukhari (RA) has brought- He said: ِي أَعْنَاقِهِمْ, حَتَّى يَدْخُلُوا فِي الإِسْلاَمِ» Narrated by Hazrat Abu Huraira RA. "You are the best Ummah, you have been created for the welfare of mankind." He said, people are good for people only when they are brought in chains to the country, then they enter Islam. (Bukhari, Hadith No. 4557, 4281) take note Is this the Tafseer of the Prophet? Or Hazrat Abu Hurairah's Tafseer? Tafseer of the verse is not narrated from the Prophet. This is the Tafseer of Hazrat Abu Huraira RA. Allama Qashtallani (RA) mentions in his Irshadus Sari - وقول الزركشي and others were said to be ليس هذا التفصير بصحيح ولا منتدى لتفريسه بصحيح ولا منتدى لإن بصحيح في المسند because he did not raise it. They will enter Paradise in the chains, that is, the families whom the people of Islam introduce to them in the covenants and restrictions, and then after that they will accept and fix their beds and their affairs, and they will be among the people of Paradise. Jarakashi and others say that this commentary is not correct. And it makes no sense to include it in the Musnad. Because it is not Marfu. And not the right way. Rather, it is an unethical practice. It should not be done. Previously, Marfu Hadith was passed at the end of Jihad chapter. Which means, Allah Ta'ala expresses surprise about those people who will enter Paradise in chains. That is, being imprisoned. who were captured by the Muslims. Then they accepted Islam and their minds and deeds changed. As a result, they became residents of Paradise. (Irshadus sari, hadith no-4557) The verse mentions the best personality in the Karima who enjoins good deeds. And those who forbid evil deeds. Mujahideen in the path of Allah are among them. There is no doubt about it. As such, the interpretation of this verse was given by Hazrat Abu Huraira RA. No problem with that. It is nothing but ignorance to think that the only good way is to capture the rest of the people and make them Muslims by force or to think that it is the key to join the Khair Ummah. It is only a medium. This is the final and not the only means. 3354685797

- والله اعلم باالصواب -

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