Unmasking the Ahl al-Hadith community and dispelling their misconceptions 2624145551

Everything that has been narrated from the Prophet (peace and blessings of Allaah be upon him) in words, deeds and support is included in the hadeeth. Although not all of it is for the deeds of the Ummah, for example, the Prophet (peace and blessings of Allaah be upon him) kept nine women together at the behest of Allaah. It is a hadith, but it is not permissible for the ummah to follow it, even though it is a hadith. Because following it is forbidden for the Ummah on the basis of other documents. All that the Prophet (peace and blessings of Allaah be upon him) left for the Ummah to do is included in the Sunnah. However, in that context, it is objectionable for the muqallids to accept the name Ahl al-Hadith. Because Ahl al-Hadith means followers of Hadith but not all Hadiths are for the deeds of the Ummah. Rather, the Prophet (peace and blessings of Allaah be upon him) has commanded us to follow the Sunnah in various traditions. As the Prophet (peace and blessings of Allaah be upon him) said: Follow the Sunnah of me and my guided caliphs. Hold fast to their ideals and bite with your teeth. [Abu Dawood Sharif 2: 835] The Prophet (peace and blessings of Allaah be upon him) further said: I am leaving two things among you. As long as you hold fast to it, you will never go astray. One is the Book of Allah (Al-Quran) and the other is the Sunnah of his Prophet (peace and blessings of Allaah be upon him). Based on this hadith, the followers of Haqq are called Ahl as-Sunnah wal Jama'at. The Imams of the four Madhhabs and other Mujtahid Faqih Imams of Fiqh were of the highest rank in this Ummah. The whole Ahl al-Haqq has accepted their dignity. So it is not permissible to make any negative comments about them. It is forbidden in the Shari'ah to insult an ordinary Muslim. In that case, it is an unforgivable crime to insult or disrespect the ulama of Kiram and Bujurga with such a high door. To call the taqlid or following of one of the Imams in complex or obscure matters as shirk is a great injustice and an expression of ignorance. Because the followers of the Madhhab never follow these Imams like they follow Allah and His Messenger. Rather, their interpretation is followed only in complex matters or in cases where the verses or hadiths seem to contradict each other externally. Which is basically following Allah and His Messenger. And in this case it is safe to follow their interpretation. Because they were very close to the time of the Prophet (peace and blessings of Allaah be upon him). Many of whom have received the philosophy of more than one Sahaba. Those who are the last deeds or opinions of the Prophet (peace and blessings of Allaah be upon him) are directly related to the Sahaabah. Found out through. The interpretation and opinion of those wise jurists and madhhabi imams will be better and more acceptable than the interpretation of our long back row people. So the mentioned method is very beautiful, rational and safe. It cannot be obscured by any conscientious person. The practice of following the wise scholars in the correct interpretation of the Qur'an-Sunnah has been going on since the time of the Companions. In the life of the Prophet (peace and blessings of Allaah be upon him), everyone used to ask the Prophet (peace and blessings of Allaah be upon him) or see him. But after his death, only a limited number of Sahaba from Kiram to lakhs of Sahaba. He used to perform the service of giving masala-masail and fatwa. Usually one of the people of the area is a jurist. He acted according to the fatwa. There are several descriptions of this in the book of Hadith. Such as Abdullah bin Masood in Kufa, Zaid bin Chabit in Medina. Etc. What would the brothers of the Ahl al-Hadith community call this taqlid or following? Moreover, Sab'a is famous in the recitation of seven reciters of the Holy Quran. They themselves must have recited a certain recitation of the seven recitations. That is, he follows only one of the seven doers. According to them, will it be shirk? In any case, the Imam's Taqlid or following the Companions. Coming from Zamana. This is the normal rule. Even in the world, we usually follow people who are experts in every subject. Do not act arbitrarily. To build such a building, one has to be reminded of the engineer. To understand any work is to obey an instructor. Thus the most important is the deen. It is safer to accept the interpretations of those who were most expert in the interpretation of this religion, the Qur'an and the Hadith. And Allah the Almighty has given that instruction: "If you do not know, ask those who know." In addition, in various hadiths, the Prophet (peace and blessings of Allaah be upon him) has instructed the Companions to follow the Aqeedah. The Ahl al-Haqq have stated that it is a serious innovation in the Shari'ah to exclude the opinions of the Imams and to interpret the Qur'an and Hadith to one's own liking and to deny the Madhhab. This is because the so-called Ahl al-Hadith community appeared after 542 AH. Rather, many have described it as a way out of the so-called Ahl al-Hadith community. So it is absurd for them to claim to be Ahl as-Sunnah wal Jama'at. In short, the taqlid of the faqih companions has been done by the other companions themselves. The mujtahids have preserved the details of all the fatwas and discussions of those jurists and have presented the basic rules and detailed masayils in the light of the narrations of those jurists on the basis of the Qur'an and Sunnah. So the taqlid of the Imams is in fact the taqlid or following of the interpretation of the Qur'an-Sunnah and the jurists. It is never the taqlid of the personality of those ulama that he will be considered shirk. If it is considered shirk, then the people of the Ahl al-Hadith community follow the advice of their ulama. Surely they do not have the ability to understand the Qur'an and Hadith directly. Then in their eyes they will not be considered victims of shirk. The claimants of Ahl al-Hadith almost sneer and criticize the followers of the madhhab. Which is not the dignity of any noble man. The Hanafis, on the other hand, were helpless and were forced to respond to their misinformation. The allegation that the followers of the Hanafi school do not agree with the hadith is baseless, inconsistent and indicative of their stupidity. For, in Sahih Pure Multiple Hadiths, Rafaye Yadain is mentioned only once in Tahrima in Takbeer. Many Sahih Hadith Imams are forbidden to recite Qiraat or Surah Fatiha behind their backs. It is mentioned that Amin recited the prayer of the Prophet (peace and blessings of Allaah be upon him) in silence. Some hadiths in this regard are quoted below: (A) Hadrat Jabir Ibn Samurah (may Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) came to us at the time of the prayer and said: What is the matter with you that I can see you? Be. [Evidence: Sahih Muslim, 1: 161 # Sunan Abu Dawood, 1: 109 # Sunan Nasai 1: 117] (B) Hazrat Abdullah bin Masood. He said, "Shall I not inform you of the prayer of the Messenger of Allah, may Allah bless him and grant him peace?" Saying this, he performed the prayer and once in the takbeer of the prayer, he recited the Raaf'i Yadain (raised his hands). Nowhere else in the prayers did he perform the raf'ay iyadain. [Evidence: Sunan Nasai, 1: 117] (C) Hazrat Abu Musa Al-Ash'ari. He said that the Prophet (peace and blessings of Allaah be upon him) must have delivered the sermon to us. He explained the Sunnah for us and taught us prayer. He said to the Prophet (peace and blessings of Allaah be upon him): Straighten your rows. Then one of you will lead your prayer. When he says takbeer, you will also say takbeer. And when he recites the Qur'an, you will be silent. [Evidence: Sahih Muslim, 1: 174 # Sunan Abu Dawood, 1: 140] (D) Hazrat Jabir Ra. The Prophet (peace and blessings of Allaah be upon him) narrated that the recitation of the Imam who has an Imam is his recitation. [Evidence: Sunan Ibn Majah, 61] (E) Hazrat ‘Alqama Ibn Wail Ra. He narrated from his father that the Prophet (peace and blessings of Allaah be upon him) finished Surah al-Faatihah and said: Amen. Then Amin said softly. [Tirmidhi] Here are some examples. Thus the Sahih Hadith exists at the root of every action of the Hanafis. The book of famous hadiths is enriched by the hadiths to be followed by the Tahabi Sharif Hanafi Madhhab. This meant that every act of prayer of the Hanafis was proved by a saheeh narration. If you want to know the details, I request you to look at the books like "Nasbur Rayah", "Awzazul Masalik", "E'lausunan" etc. 2396321724