Recitation of Surah Fatiha behind the Imam 9135522336

This is not correct even for the la-madhhabis. The hadeeth by which they present evidence does not apply at all to the iqtaadikar behind the imam, but to the imam and to the solemn prayer. There is no permission in the Qur'an-Sunnah for the worshipers to recite Surah behind the Imam. Rather, it is forbidden for the worshipers to recite Surah Fatiha or any other Surah behind the Imam. It is the duty of the worshipers to remain silent at all times, whether the Qira'at of the Imam is loud or soft. Document Nirurupah Imam Bagabi Rah. Hazrat Mikdad agreed. He narrated that some people used to recite Surah Qira'at after the Prophet (peace and blessings of Allaah be upon him). To prevent this, the following verses of Surah A'raf are revealed: } وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ} [Al-A'raf: 204] Meaning: When the Qur'an is recited (by the Imam in prayer), you (the worshipers) will be silent. [Surah A'raf: 204] On the authority of Abu Hurayrah, may Allah be pleased with him, he said: The Messenger of Allah, may Allah bless him and grant him peace, said: Meaning: Hazrat Abu Hurairah agreed. He said, "The beloved Prophet (peace and blessings of Allaah be upon him) said, 'Surely the Imam is made for this (prayer) so that his iqteeda may be performed.' So when Imam Sahib says takbeer, say takbeer too and when he recites, be silent. ” Imam Abu Dawood, Nasai, Ibn Majah have narrated the hadith and it is pure hadith. Imam Tahabi Rah. He has narrated such a hadith. Hazrat Abu Hurairah agreed. And in one of the narrations of Muslim Sharif narrated by Qatadah, ‘When Imam Sahib recites, be silent. Note that both Surah Fatiha and Surah Milano are included in Qira'at. On the authority of Ali, may God be pleased with him, he said: “The man of the Prophet, may God bless him and grant him peace, asked: Do you read behind the Imam, or did you listen? He said: "No, it is not enough for you." (Reading after Imam for Bayhaqi: 1/407 Number: 354) Hazrat Ali agreed. Narrated from, he said, a man asked the Prophet (peace and blessings of Allaah be upon him): “(O Messenger of Allaah!) Should I recite a surah behind the Imam, or should I remain silent? In reply, the Prophet (peace and blessings of Allaah be upon him) said, 'No, be silent, that is enough for you.' [Baihaqi Sharif] Musa ibn 'Aqaba said, "The Messenger of Allah, may Allah bless him and grant him peace, and Abu Bakr, and Umar, and' Uthman, may Allah be pleased with them, read the Qur'an after the Imam." (Author Abdul Razzaq: 2/139) Meaning: (In the narration of Abdur Razzaq in Musannaf) Beloved Prophet, Abu Bakr, Umar and Uthman Razi. People were forbidden to recite Surah behind the Imam. From the recitation behind the Imam, there is no prayer for him. Meaning: (From Hadrat Amr bin Muhammad bin Zayd bin Thabit, he narrates from his grandfather,) Whoever follows the Imam, his prayer will not be performed. Muhammad Rah. And Abdur Razzak Rah. Hazrat Ali agreed. Has narrated the hadith from. On the authority of the Prophet (peace and blessings of Allaah be upon him): If one of them is a poor imam, then the imam will recite it. Meaning: Hazrat Jabir bin Abdullah Razi. The Prophet (peace and blessings of Allaah be upon him) narrated that a person who has done iqteeda of the Imam, his Imam's Surah al-Qira'a will be considered as a Surah for him. Ibn Majah said. The hadith has been narrated by Hazrat Anas Razi. From and narrated by Darakutni Abu Hurairah Razi. From On the authority of Ibn 'Umar, may Allah be pleased with him, he said: Meaning: Hazrat Abdullah bin Umar agreed. The Prophet (peace and blessings of Allaah be upon him) was asked about reciting the Surah behind the Imam. In reply, the Prophet (peace and blessings of Allaah be upon him) said: Only the Imam will recite. [Baihaqi Sharif] On the authority of Ibn 'Umar, if he asked a question, would he recite it with one of the Imams? Meaning: Hazrat Abdullah bin Umar agreed. It is narrated from, when he was asked this question - will anyone else recite Surah with Imam Sahib? In reply, he would say, "When one of you prays with the Imam, the recitation of the Imam is enough for him." And Hazrat Ibn Umar agreed. He did not recite Surah with the Imam himself. [Mu'atta Imam Muhammad r.] On the authority of Ibn Abbas, the Messenger of God, may God bless him and grant him peace, said: All prayers are not recited in it with the opening of the book, so there is no prayer except after the Imam. Meaning: Hazrat Abdullah bin Abbas agreed. Narrated from: He said: The Prophet (peace and blessings of Allaah be upon him) said, “The prayer in which Surah al-Faatihah is not recited is not a (complete) prayer. But if it is behind the Imam, it is different. ” The hadith is narrated by Imam Bayhaqi. Described in his own text. On the authority of Ibn Umar, may Allah be pleased with him, the Messenger of Allah, may Allah bless him and grant him peace, did not recite after the Imam. Meaning: Hazrat Abdullah bin Umar agreed. Narrated from: He said: The Prophet (peace and blessings of Allaah be upon him) forbade reciting Surah behind the Imam. Imam Baihaqi Rah. On the other hand, the narration of reciting a surah behind the Imam. E.g. On the authority of Abu Huraira, the Messenger of God, may God bless him and grant him peace, said, “Peace be upon you.” He did not recite the Qur'an in it. Meaning: Hazrat Abu Hurairah agreed. Narrated from: He said: The Prophet (peace and blessings of Allaah be upon him) said: The one who prays but does not recite Surah al-Faatihah. That is incomplete, incomplete, incomplete. Imams of Sihah Sittah, Imam Malik, Ahmad, Darakutni and Baihaqi Rah. Has narrated the hadith. On the authority of Aisha, may Allah be pleased with her, she said: The Messenger of Allah, may Allah bless him and grant him peace, said: All prayers are not recited in the Book of God. Meaning: Hazrat Aisha agreed. He said: The Prophet (peace and blessings of Allaah be upon him) said: The prayer in which Surah al-Fatihah is not recited is an incomplete prayer. Ibn Majah ibn Abi Shaybah narrated the hadeeth. Hazrat Sufyan narrated in the interpretation of these hadiths. He said that these hadiths are applicable to a person who prays alone. That is, it is not about the one who prays behind the Imam. But Ahmad ibn Hanbal said that the meaning of the words of the Prophet (peace and blessings of Allaah be upon him) is: “Pray for those who do not recite the Qur'aan”. Jaber bin Abdullah, as he said, from the prayer of the rak'ah, he did not recite it in the house of the Qur'an, except when he was behind the Imam. Meaning: Ahmad bin Humble. He said: The above hadith is applicable only to a person who prays alone. He cites the hadith of Hazrat Jabir bin Abdullah Razi as a proof of his claim, which says: “Whoever prays, but does not recite Surah Fatiha, does not pray. However, if he is behind the Imam, then he does not have to recite Surah Fatiha. Then Imam Ahmad said. More said- notice! Hazrat Jabir Razi, a Companion of the Beloved Prophet (peace and blessings of Allaah be upon him). He has explained in such a hadith that the prayer is not complete without Surah Fatiha, this hadith is applicable to the one who is praying alone or alone. The above narrations prove that no Surah- or Surah Fatiha was recited behind the Imam. On that basis it is correct and saheeh that the Hanafis do not recite Surah behind the Imam. The claims of the la-madhhabis in this regard are baseless and baseless. 3238587928